- If God is able to do anything, may this mean He is able to make a mountain more heavy than He is able to lift?
People say this question is a paradox because:
- If God is able to make a mountain more heavy than He is able to lift, then there may be something He is not able to do: He is not able to lift that mountain.
- If God is not able to make such a mountain, then there is something He is not able do: He is not able to make that mountain.
If either outcome were considered true, then it is argued that God Almighty is actually not Almighty.
Answers to the God Paradox[change | change source]
||The English used in this section may not be easy for everybody to understand. (July 2012)|
The God paradox is a good example of a philosophical problem. This section has some answers to this paradox.
God cannot[change | change source]
This answer says God is able to do only things less than God. If you say there exists a mountain that is "more heavy than anybody is able to lift," then what you say is funny: it means nothing, because God is able to lift any mountain. This is because saying a mountain is "too heavy to lift" means this mountain cannot be lifted by anybody. This does not mean that God is too weak to lift very heavy mountains. God cannot lift an "unliftable" mountain because that would not make sense. He also cannot create an "unliftable" mountain because that also would not make sense, if God can lift everything. God could still lift any mountain that is not defined as "cannot be lifted." For example, God can make a mountain as heavy as he wants, but he cannot make a round square.
God can[change | change source]
Some people think, "Yes, God is able to do things that make Him not able." They think God is able to do things that are funny to think, "Because", they say, "there is nothing God is not able to do." (See Gospel of Matthew 19:26)
God is infinite[change | change source]
God is beyond limitation. His strength is infinite. If He chooses to create a mountain that is too heavy for Him to lift he would simultaneously become strong enough to lift it. To ask if the creation of such a mountain is possible is to attempt putting a limitation on the limitless.
Logic[change | change source]
In logic, problems can often be solved by breaking them into smaller pieces. One solves each of the small problems.
Let us see how one can use this for the God Paradox. The paradox is:
- If God can do anything, can He make a mountain which is too heavy for Him to lift?
If one changes this question to a sentence, it becomes:
- God can do anything, which means that He can make a mountain which is too heavy for Him to lift.
We can make this even more simple. First we must see that because God can do anything:
- He can make an unliftable mountain,
- He can lift anything.
Now we can write the sentence as these facts:
- God can do anything.
- God can make an unliftable mountain (because of fact 1).
- God can lift anything (because of fact 1).
- God cannot lift the mountain.
Facts 1, 2 and 3 must always be true. Now we must see if fact 4 is true or false:
- If 4 is true, then 3 must be false (fact 1 must also be false).
Job[change | change source]
At the end of the Book of Job, God 'answered Job out of the whirlwind' and asks him: 'Who is this that darkens council by words without knowledge?..where were you when I laid the foundations of the Earth?' (Job chapter 38, 1-4) In other words, God's powers are beyond human understanding, as human reason itself is part of God's creation in the Book of Genesis.
Further reading[change | change source]
These references may not be simple to understand.
- Hoffman, Joshua, Rosenkrantz, Gary. "Omnipotence" The Stanford Encyclopedia of Philosophy (Summer 2002 Edition). Edward N. Zalta (ed.) Available online. Accessed 19 April 2006.
- Mackie, J.L. "Evil and Omnipotence." Mind LXIV, No, 254 (1955).
- Wierenga, Edward. "Omnipotence" The Nature of God: An Inquiry into Divine Attributes. Cornell University Press, 1989. Available online. Accessed 19 April 2006.
- Wittgenstein, Ludwig. Tractatus Logico-Philosophicus. Available online via Project Gutenberg. Accessed 19 April 2006.