Le Dieu Bleu
|Le Dieu Bleu|
Nijinsky as The Blue God
|Choreographed by||Michel Fokine|
|Composed by||Reynaldo Hahn|
|Libretto by||Jean Cocteau
Federico de Madrazo y Ochoa
|Based on||Original story|
|Date of premiere||13 May 1912|
|Place of premiere||Théâtre du Châtelet
|Original ballet company||Diaghilev's Ballets Russes|
|Characters||The Young Man
The Young Girl
The Blue God
The High Priest
The Drunken Temple Dancer
|Designs by||Léon Bakst|
Le Dieu Bleu (English: The Blue God) is a ballet in one act. Jean Cocteau and Federico de Madrazo y Ochoa wrote the story of the ballet. Reynaldo Hahn wrote the music. Michel Fokine designed the dances, and Léon Bakst designed the sets and costumes. The ballet was first performed in Paris at the Théâtre du Châtelet on 13 May 1912. It was a failure. Critics thought Nijinsky – the dancer for whom the ballet was designed – did more posing than dancing. Producer Sergei Diaghilev blamed Hahn's music for the failure. Le Dieu Bleu was staged three times in Paris in 1912 and three times in London in 1913. The ballet has not been revived.
Background[change | change source]
Ballet impresario and producer Sergei Diaghilev staged two exotic ballets for the Ballets Russes: Cléopâtre in 1909 and Schéhérazade in 1910. Both were great successes with the Parisian public. He hoped that Le Dieu Bleu (another exotic ballet) would be equally successful.
Dieu was one of six new ballets for the 1911 Ballets Russes season. The others were Narcisse, La Peri, Le Spectre de la Rose, Sadko, and Petrushka. Michel Fokine would design the dances for all of them. Léon Bakst would design the sets and costumes for the first four. When Fokine and Bakst started work on Ida Rubinstein's ballet Le Martyre de Saint Sébastien, Diaghilev felt betrayed. He pushed Dieu forward to 1912. He lost interest in Dieu, but spent huge amounts of money on the production. He hoped Dieu would make Nijinsky a great international star.
Fokine started work on Dieu in St Petersburg in the winter of 1911-1912. He based some of his ideas for the ballet on the dances of the Royal Siamese Court ballet. This company had danced in St Petersburg in 1900. Fokine also made a study of the arts of India. In the end though , his dances for Dieu were dull.
Hahn's music could have been the reason. It was not very good. Prince Lieven, a critic and historian of the Ballets Russes, said the music had no interest or importance. He said that it was "sweet and insipid". Bakst based his ideas for the sets and costumes on the printed materials for the Cambodian Ballet's 1906 performances in France.
First performance[change | change source]
The ballet was first presented by Diaghilev's Ballets Russes in Paris at the Théâtre du Châtelet on 13 May 1912. Another ballet, Thamar, was also on the program. Both ballets were failures. Diaghilev was shocked by the failure of Thamar. He thought it would be another success like Schéhérazade. He was not surprised that Dieu was a failure. He privately blamed Hahn's music for its failure. The music was dull. He was forced to use it because Hahn had rich friends in Paris. They would have cut their support of the Ballets Russes if the music had been turned down.
Cast[change | change source]
The ballet was designed for Nijinsky. He had yet to dance an important part for the Ballets Russes. He was cast as The Blue God. Diaghilev hoped The Blue God would make the dancer an internationally famous star. Other dancers in the ballet were Max Frohman as The Young Man, Tamara Karsavina as The Young Girl, Lydia Nelidova as The Goddess, and Michel Federov as The High Priest. Nijinsky's sister Bronislava Nijinska was cast as The Drunken Temple Dancer.
Story of the ballet[change | change source]
The curtain rises on a warm evening in India a long time ago. In front of a temple of rock, a pool is seen with a lotus on the surface of the water. Snakes and other animals rest near the pool. The temple walls are covered with masses of flowering plants. People are waiting for a ceremony to take place. The Young Man is about to become a priest of the temple. The Young Girl runs in. She kneels at the feet of The Young Man. She does not want him to desert her for the life of a priest. She dances before him. The priests are shocked. They lead The Young Man out. They prepare The Young Girl for death.
The gates are shut. The Young Girl tries to get out. Monsters rise from a place under a trap door. The Goddess rises from the lotus. The Blue God rises from the pool. He calms the monsters with his flute. The monsters are trapped by the masses of plants. The Blue God's work is done. The priests come in. They are surprised to see The Young Girl still living, and fall on their knees before her. The Young Man rejoins The Young Girl. The Goddess orders golden stairs to come down from the sky. The Blue God flies up the stairs and disappears into the clouds.
What people thought about the ballet[change | change source]
Diaghilev hoped that Dieu would be a great success. It was not. People thought Nijinsky's talent had been wasted. They said that he posed more than he danced. What people liked the most about the ballet was Bakst's sets and costumes. Valery Svetlov wrote in the Mercure de France on 15 May 1912 that Dieu was "a failure in every sense of the word." The ballet was presented three times in Paris in 1912 and three times in London in 1913. Bakst's costumes and set were revived for a week-long Diaghilev Festival directed and staged by Andris Liepa in London, April 2011, with new choreography by Wayne Eagling to music by Scriabin. The role of the Blue God was played by Nikolai Tsiskaridze. This production was also not well received.
Notes[change | change source]
- Schouvaloff 1997, p. 71
- Schouvaloff 1997, p. 72
- Lieven 1936, p. 170
- Potter, Michelle (December 27, 2010). "Vaslav Nijinsky’s costume for 'Le Dieu bleu': some comments". Michelle Potter on Dancing. http://michellepotter.org/articles/vaslav-nijinskys-costume-for-le-dieu-bleu-some-comments. Retrieved 5 August 2012.
- Scheijen 2010, p. 245
- Quoted in Kopelson 1997, p. 151
References[change | change source]
- Kopelson, Kevin (1997), The Queer Afterlife of Vaslav Nijinsky, Stanford, California: Stanford University Press, ISBN 978-0-7567-8762-2
- Lieven, Prince Peter (1936), The Birth of the Ballets Russes, London: G. Allen & Unwin, ISBN N/A
- Scheijen, Sjeng (2010), Diaghilev: a life, London: Profile Books, ISBN 978-1-84668-164-6
- Schouvaloff, Alexander (1997), The Art of Ballets Russes, New Haven and London: Yale University Press, ISBN 0-300-07484-0
Further reading[change | change source]
- Buckle, Richard (2012), Nijinsky: a life of genius and madness, New York: Pegasus Books, ISBN 978-1-60598-338-7
- Cocteau, Jean; Arséne, Alexandre; Melvill (trans.), Harry (1971) [1913, in French], The Decorative Art of Léon Bakst, New York: Benjamin Blom
- Kirstein, Lincoln (1975), Nijinsky Dancing, London: Thames & Hudson
- Ries, Frank W. D. (1986), The Dance Theatre of Jean Cocteau, Ann Arbor, Michigan: UMI Research Press