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Name[change | change source]
The name Vaiśravaṇa comes from the Sanskrit viśravaṇa which means "Great Fame".
Character[change | change source]
He is often shown with a yellow face. He carries an umbrella as a sign of his power. He is also sometimes shown with a mongoose, often shown spitting out jewels. The mongoose is the enemy of the snake, which is a symbol of greed or hatred; the spitting out of jewels shows generosity.
Vaiśravaṇa in Theravāda tradition[change | change source]
In the Pāli writings of the Theravāda Buddhist tradition, Vaiśravaṇa is called Vessavaṇa. Vessavaṇa is one of the Four Great Kings, each one of which rules over a direction. Vessavaṇa's direction is the northern quarter of the world.
Vessavaṇa has the name "Kuvera" from a name he had from a past life as a rich mill-owner, who gave all the money he got from one of his seven mills to charity, and gave aid to the poor for 20,000 years.
As with all the Buddhist deities, Vessavaṇa is properly the name of a person who has the god inside him rather than a permanent individual. Each Vessavaṇa is a human, and when he dies, he will be replaced by a new Vessavaṇa. Like other beings of the Cātummahārājika world, his lifespan is 90,000 years, but other sources say nine million years.
When the Buddha was born, Vessavaṇa became his follower. He often brought the Buddha and his followers messages from the gods and other humans, and protected them.
Vaiśravaṇa in Japan[change | change source]
In Japan, Bishamonten (毘沙門天), or just Bishamon (毘沙門) is thought of as a god of war or warriors who wears armor, and a punisher of people who do evil things, a view that is very strange when compared with the more peaceful Buddhist king described above. Bishamon is shown holding a spear in one hand and a small pagoda in the other hand. The Pagoda symbolises the divine treasure house, which holds things that he guards and gives away. In Japanese folklore, he is one of the Japanese Seven Lucky Gods.
Vaiśravaṇa in Tibet[change | change source]
In Tibet, Vaiśravaṇa is known to be a worldly protector of the Dharma. He is also known as the King of the North. As guardian of the north, he is often shown on temple wall paintings outside the main door. He is also a god of wealth. Vaiśravaṇa is sometimes shown carrying a citron, the fruit of the jambhara tree. The fruit helps pick him out from depictions of Kuvera.
Vaiśravaṇa in popular culture[change | change source]
- A character called "Uesugi Kenshin" in the Playstation 2 game Samurai Warriors prays to Bishamon a lot for strength. He also gains the title "Bishamonten Avatar" at one point.
- In the video game series Onimusha: Warlords a Bishamon statue is seen. The Bishamon Sword is also the best weapon in the game.
- In Atlus' video game series Megami Tensei, Bishamon is put into the Kishin clan which includes the protectors of various things.
- In the PC game Touhou: Unidentified Fantastic Object, in the fifth stage, the heroine fights Shou, a tiger Youkai who earned the title "Disciple of Vaiśravaṇa" because she is the Avatar of Bishamonten. Shou's theme is called "The Tiger Patterned Vaisravana" since she is the Avatar of Bishamonten, as stated above.
Other pages[change | change source]
References[change | change source]
- Dictionary of Pali Proper Names
- Wrathful Guardians of Buddhism - Aesthetics and Mythology
- Deities in Buddhism
Notes[change | change source]
- MW Sanskrit Digital Dictionary v1.5
- The Heart of the Warrior: origins and religious background of the samurai system in feudal Japan By Catharina Blomberg. Page 31. Published 1994. Routledge (UK). Philosophy. ISBN 1-873410-13-1
- Ruthless Compassion: wrathful deities in early Indo-Tibetan esoteric Buddhist art By Rob Linrothe (page 20). Published 1999. Serindia Publications, Inc. Art & Art Instruction. 354 pages. ISBN 0-906026-51-2