Yadav

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The Vrishnis are one of the Yadava clans, located in the region of Mathura. Location of the Vrishni among other groups: the Audumbaras, the Kunindas, the Vemakas, the Yaudheyas, the Pauravas and the Arjunayanas.

The Yadavs (literally, descended from Yadu[1][2]) are ancient Indian people who believe to be descended from Yadu, a legendary king. The community was formed of four clans, being the Abhira, Andhaka, Vrishni, and Satvatas, who all worshipped Krishna.[3][4] They are listed in ancient Indian literature as the segments of the lineage of Yadu (Yaduvamsha).[5] Yadavs claimed descent from the ancient Yadava clans and legendary Yadava personalities, thus describing themselves as the Yadavas.[6][7]

Amongst the Yadava clans mentioned in ancient Indian literature, the Haihayas are believed to have descended from Sahasrajit, elder son of Yadu[8] and all other Yadava clans, which include the Chedis, the Vidarbhas, the Satvatas, the Andhakas, the Kukuras, the Bhojas, the Vrishnis and the Surasenas are believed to have descended from Kroshtu or Kroshta, younger son of Yadu.[9]

It can be inferred from the vamshanucharita (genealogy) sections of a number of major Puranas that, the Yadavas spread out over the Aravalli region, Gujarat, the Narmada valley, the northern Deccan and the eastern Ganges valley.[10] The Mahabharata and the Puranas mention that the Yadus or Yadavas, a confederacy comprising numerous clans were the rulers of the Mathura region.[11] The Mahabharata also refers to the exodus of the Yadavas from Mathura to Dvaraka owing to pressure from the Paurava rulers of Magadha, and probably also from the Kurus.[12]

The Haihayas[change | change source]

The Haihayas were an ancient confederacy of five ganas (clans), who were believed to have descended from a common ancestor, Yadu. These five clans are Vitihotra, Sharyata, Bhoja, Avanti and Tundikera. The five Haihaya clans called themselves the Talajanghas[9] According to the Puranas, Haihaya was the grandson of Sahasrajit, son of Yadu.[8] Kautilya in his Arthaśāstra mentioned about the Haihayas.[13] In the Puranas, Arjuna Kartavirya conquered Mahishmati from Karkotaka Naga and made it his capital.[14]

Later, the Haihayas were also known by the name of the most dominant clan amongst them — the Vitihotras. According to the Puranas, Vitihotra was the great-grandson of Arjuna Kartavirya and eldest son of Talajangha.[9] Ripunjaya, the last Vitihotra ruler of Ujjayini was overthrown by his amatya (minister) Pulika, who placed his son, Pradyota on the throne.[13][15] The Mahagovindasuttanta of the Dighanikaya mentions about an Avanti king Vessabhu (Vishvabhu) and his capital Mahissati (Mahishmati). Probably he was a Vitihotra ruler.[16]

The Shashabindus[change | change source]

In the Balakanda (70.28) of the Ramayana, the Shashabindus are mentioned along with the Haihayas and the Talajanghas.[17] The Shashabindus or Shashabindavas are believed as the descendants of Shashabindu, a Chakravartin (universal ruler)[18] and son of Chitraratha, great-great-grandson of Kroshtu.[17]

The Chedis[change | change source]

The Chedis or Chaidyas were an ancient Yadava clan, whose territory was conquered by a Kuru king Vasu, who thus obtained his epithet, Chaidyoparichara (the overcomer of the Chaidyas)[19] or Uparichara (the overcomer). According to the Puranas, the Chedis were descendants of Chidi, son of Kaishika, grandson of Vidarbha, a descendant of Kroshta. And the son of king Chidi was Maharaja DamGoshi(Father of Shishupal in Mahabharata).And then the lineage was called Hindu Ghosis.

The Vidarbhas[change | change source]

According to the Puranas, the Vidarbhas or Vaidarbhas were descendants of Vidarbha, son of Jyamagha, a descendant of Kroshtu.[9] Most well known Vidarbha king was Bhishmaka, father of Rukmin and Rukmini.[20] In the Matsya Purana and the Vayu Purana, the Vaidarbhas are described as the inhabitants of Deccan (Dakshinapatha vasinah).[21]

The Satvatas[change | change source]

According to the Aitareya Brahmana (VIII.14), the Satvatas were a southern people held in subjection by the Bhojas.[22] The Satapatha Brahmana (XIII.5.4.21) mentions that Bharata seized the sacrificial horse of the Satvatas.[23] Panini, in his Ashtadhyayi mentions the Satvatas also as being of the Kshatriya gotra, having a sangha (tribal oligarchy) form of government[24] but in the Manusmriti (X.23), the Satvatas are placed in the category of the Vratya Vaishyas.[25]

According to a tradition, found in the Harivamsa (95.5242-8), Satvata was a descendant of the Yadava king Madhu and Satvata's son Bhima was contemporary with Rama. Bhima recovered the city of Mathura from the Ikshvakus after the death of Rama and his brothers. Andhaka, son of Bhima Satvata was contemporary with Kusha, son of Rama. He succeeded his father to the throne of Mathura.[26]

The Andhakas, the Vrishnis, the Kukuras, the Bhojas and the Surasenas are believed to have descended from Satvata,[27] a descendant of Kroshtu.[9] These clans were also known as the Satvata clans.

The Andhakas[change | change source]

According to the Ashtadhyayi (IV.1.114) of Panini, the Andhakas were of the Kshatriya gotra, having a sangha (tribal oligarchy) form of government[24] In the Drona Parva (141.15) of the Mahabharata, Andhakas were categorized as the Vratyas (deviators from orthodoxy).[12] According to the Puranas, the Andhakas were the descendants of Bhajamana, son of Andhaka and grandson of Satvata.[9]

According to the Mahabharata, the allied army of the Andhakas, the Bhojas, the Kukuras and the Vrishnis in the Kurukshetra War was led by Kritavarma, son of Hridika, an Andhaka.[27] But, in the same text, he was also referred as a Bhoja of Mrittikavati.[22]

The Bhojas[change | change source]

According to the Aitareya Brahmana (VIII.14), the Bhojas were a southern people, whose princes held the Satvatas in subjection. The Vishnu Purana (IV.13.1-61) mentions the Bhojas as a branch of the Satvatas.[22] According to this text, Bhojas of Mrittikavati were descendants of Mahabhoja, son of Satvata.[28] But, according to a number of other Puranic texts, the Bhojas were descendants of Babhru, grandson of Satvata.[9] In the Adi Parva of the Mahabharata (85.3533) and in a passage of the Matsya Purana (34.30) the Bhojas are mentioned as the mlecchas. But another passage of the Matsya Purana (44.69) describes them as pious and the performers of the religious rites.[22]

The Kukuras[change | change source]

Kautilya in his Arthaśāstra (XI.1.5), describes the Kukuras as a clan, having sangha (tribal oligarchy) form of government, whose leader uses the title of rājā (rājaśabdopajīvinah).[29] According to the Bhagavata Purana, the Kukuras occupied the territory around Dwarka. The Vayu Purana mentions that the Yadava ruler Ugrasena belonged to this clan (Kukurodbhava).[30] According to the Puranas, Ahuka, an Kukura, had two sons by a Kashi princess, Ugrasena and Devaka. Ugrasena had nine sons and five daughters, Kamsa being the eldest. Devaka had four sons and seven daughters, Devaki was one of them. Kamsa usurped the throne of Mathura after imprisoning Ugrasena. But later he was killed by Krishna, son of Devaki, who re-installed Ugrasena to the throne.[31]

The Nashik Cave Inscription of Gautami Balashri mentions that her son Gautamiputra Satakarni conquered the Kukuras. The Junagadh Rock Inscription of Rudradaman I includes the Kukuras in the list of the peoples conquered by him.[30]

The Vrishnis[change | change source]

Images of Samkarshana and Vāsudeva, the two most celebrated Vrishni heroes, on a coin of the Indo-Greek king Agathocles (c. 190–180 BCE)

The Vrishnis are mentioned in a number of Vedic texts, which include the Taittiriya Samhita (III.2.9.3), the Taittiriya Brahmana (III.10.9.15), the Satapatha Brahmana (III.1.1.4) and the Jaiminiya Upanishad Brahmana (I.6.1).[11] The Taittiriya Samhita and the Jaiminiya Upanishad Brahmana mention about a teacher, Gobala belonging to this clan.[32]

Although, Panini, in his Ashtadhyayi (IV.1.114) includes the Vrishnis in the list of the clans of the Kshatriya gotra, having a sangha (tribal oligarchy) form of government,[24] but in the Drona Parva (141.15) of the Mahabharata, the Vrishnis, like the Andhakas were categorized as the Vratyas (deviators from orthodoxy). In the Shanti Parva (81.25) of the Mahabharata, the Kukuras, the Bhojas, the Andhakas and the Vrishnis are together referred as a sangha, and Vasudeva Krishna as Sanghamukhya (seignor of the sangha)[12] According to the Puranas, Vrishni was one of the four sons of Satvata.[9] Vrishni had three (or four) sons, Anamitra (or Sumitra), Yudhajit and Devamidhusha. Shura was son of Devamidhusha. His son Vasudeva was father of Balarama and Krishna.[27]

According to the Harivamsa (II.4.37-41), the Vrishnis worshipped goddess Ekanamsha, who, elsewhere in the same text (II.2.12), described as daughter of Nandagopa.[33] The Mora Well Inscription, found from a village near Mathura and dated to the early decades of the Common era records the installation of the images of the five Vrishni viras (heroes) in a stone shrine by a person, named Tosha. These five Vrishni heroes have been identified with Samkarshana, Vasudeva, Pradyumna, Aniruddha and Samba from a passage in the Vayu Purana (97.1-2).[34]

A Vrishni silver coin from Alexander Cunningham's Coins of Ancient India: From the Earliest Times Down to the Seventh Century (1891)

A unique silver coin of the Vrishnis was discovered from Hoshiarpur, Punjab. This coin is presently preserved in the British Museum, London.[35] Later, a number of copper coins, clay seals and sealings issued by the Vrishnis were also discovered from Sunet, near Ludhiana.[36]

The Shaineyas[change | change source]

The Shaineyas are believed to have descended from Shini, son of Anamitra, son of Vrishni. In the Mahabharata and the Puranas, the most notable Shaineya was Yuyudhana, son of Satyaka and grandson of Shini. He was a contemporary of Krishna. According to the Puranas, Asanga and Yugandhara were his son and grandson respectively.[27]

Akrura and the Syamantaka[change | change source]

A number of Puranas mention Akrura, a Vrishni, as the ruler of Dvaraka.[37] His name is found in the Nirukta (2.2) as the holder of the jewel.[38] In the Puranas, Akrura is mentioned as the son of Shvaphalka, who was great-grandson of Vrishni[27] and Gandini. In the Mahabharata, the Bhagavata Purana and the Brahma Purana, he was mentioned as the keeper of the Syamantaka, the most well-known jewel of the Yadavas.[38][39] According to the Puranas Akrura had two sons, Devavant and Upadeva.[27]

The fratricidal war and its aftermath[change | change source]

Arjuna tells Vasudeva about the destruction of Yadavas and Krishna's message

According to the Mausala Parva (7.185-253) of the Mahabharata a few years after the Kurukshetra War, Andhaka-Vrsni Yadava clans of Dvaraka were destroyed due to a fratricidal war.[40] Both Balarama and Krishna died soon after this war. Later, son of Kritavarma became ruler of Mrittikavati and grandson of Yuyudhana became ruler of the territory near the Sarasvati River. The rest of the surviving Yadavas took refuge in Indraprastha. Vajra, great-grandson of Krishna was installed as their king.[41]

Vajra is mentioned as the great-grandson of Krishna in the Vishnu Purana. According to a section of this text (IV.15.34-42), he was the son of Aniruddha and Subhadra.[42] But according or another section (V.32.6-7), he was the son of Aniruddha and Usha, daughter of Bana and granddaughter of Bali.[43] Bahu (or Pratibahu) was his son and Sucharu was his grandson.[42] Elsewhere in this text (V.38.34), he was mentioned as installed as king in Mathura instead of Indraprastha.[44]

The narrative of the Yadava fratricidal war is also found in two Jataka tales of the Pali Buddhist canon: the Ghata Jataka and the Samkicca Jataka. According to the Ghata Jataka, Vasudeva, Baladeva and eight other Andhaka-Venhu (probably, a corrupt form of Andhaka-Venhi, Pali equivalent to Sanskrit Andhaka-Vrishni) brothers seized Dvaravati and killed its king Kamsa. Later, these brothers fought amongst themselves and except Vasudeva and Baladeva everybody died. Vasudeva and Baladeva also died soon after. The Samkicca Jataka mentions that the Andhaka-Venhus killed each other.[45] Kautilya also in his Arthaśāstra (I.6.10) mentioned about the destruction of Vrishni clan because of their foolhardiness.[46]

Yadava kinship system[change | change source]

According to a modern historian, Romila Thapar, the kinship system of the Yadavas shows traces of matrilineal structure, which is found from the mention of their cross-cousin marriages. This is particularly prohibited in the Indo Aryan kinship system.[47] The Vishnu Purana mentions that Krishna married Rukmini, a Vidarbha princess. His son Pradyumna married Kakudvati, daughter of Rukmin, brother of Rukmini. Pradyumna's son Aniruddha married Subhadra, granddaughter of Rukmin.[42]

[48]

References[change | change source]

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  4. While discussing about the Puranic accounts, Hem Chandra Raychaudhuri used the term, Yadava clans for the Andhakas, the Vrishnis and the Kukuras (Raychaudhuri, Hemchandra (1972). Political History of Ancient India, Calcutta: University of Calcutta, p.447fn3). But Ramakrishna Gopal Bhandarkar used the term Yadava tribes for the Satvatas, the Andhakas and the Vrishnis (Bhandarkar, R. G. (1995). Vaisnavism, Saivism and Minor Religious Systems, Delhi: Asian Educational Service, ISBN 978-81-206-0122-2, p.11).
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