It was written on a stele (a large stone monument), and put in a public place where everyone could see it. The stele was later captured by the Elamites and taken to their capital, Susa. It was found there again in 1901, and is now in the Louvre Museum in Paris.
The Code of Hammurabi is the longest surviving text from the Old Babylonian period. The code is an early example of a law regulating a government: a kind of primitive constitution. The code is also one of the earliest examples of the "presumption of innocence" (innocent until proven otherwise). It suggests that both the accused and accuser have the opportunity to provide evidence.
History[change | change source]
The Code of Hammurabi was one of several sets of laws in the ancient Near East. The code of laws was arranged in groups, so that everyone who read the laws would know what was required of them. There were earlier laws, and later laws such as the Law of Moses in the Hebrew Bible. These codes come from similar cultures in a relatively small geographical area, and they have passages which resemble each other.
The content[change | change source]
Nearly half the Code deals with contracts. It sets the wages to be paid to an ox driver or a surgeon. Other passages set the liability of a builder for a house that collapses, for example, or property that is damaged while left in the care of another.
An eye for an eye[change | change source]
For each crime, a specific punishment is listed. The punishments tended to be harsh by modern standards. They included death, cutting off a body part, and the use of the "Eye for eye, tooth for tooth"-philosophy. The penalties of his laws may seem cruel to modern readers, but the fact that he put into writing the laws of his kingdom is considered an important step forward in the development of civilization.
The Code of Hammurabi was one of many sets of laws in the Ancient Near East.
Examples[change | change source]
- If any one steal the property of a temple or of the court, he shall be put to death, and also the one who receives the stolen thing from him shall be put to death. (6)
- If a man take a woman to marry, but have no sexual intercourse with her, this woman is no wife to him. (128)
- If a son strike[s] his father, his hands shall be cut off. (195)
- If a man put out the eye of another man, his eye shall be put out. (196)
- If he break another man's bone, his bone shall be broken. (197)
- If he put out the eye of a freed man, or break the bone of a freed man, he shall pay one gold mina. (198)
- If he put out the eye of a man's slave, or break the bone of a man's slave, he shall pay one-half of its value. (199)
- If a man knock out the teeth of his equal, his teeth shall be knocked out. (200)
References[change | change source]
- "Hammurabi's Code" , Think Quest, retrieved on 2 Nov 2011.
- The Code of Hammurabi. , The History Guide, 3 August 2009, Retrieved on 2 November 2011.
- What is a constitution? William David Thomas, Gareth Stevens (2008) p. 8
- Flach, Jacques. 1907. Le Code de Hammourabi et la constitution originaire de la propriete dans l'ancienne Chaldee. Revue historique. Paris, 8. v. 94, p. 272-289.
- Burgess A.W. et al 2009. Victimology: theories and applications. Jones & Bartlett Learning, p.103.
- "The Code of Hammurabi: translated by L. W. King". Yale University. 2005. http://www.yale.edu/lawweb/avalon/medieval/hamframe.htm. Retrieved 14 September 2007.
- The Code of Hammurabi: Introduction. , Ancient History Sourcebook, March 1998, retrieved on 2 November 2011.
- Barton G.A  2009. Archaeology and the Bible. University of Michigan Library, p406.
Other websites[change | change source]
|Wikisource has original writing related to this article:|
- High resolution images and French description from the Louvre