Bast's real name is Bastet, Ubasti, and Pasht. She was worshipped at least since the Second Dynasty in Ancient Egypt. The centre of her cult was in Per-Bast (Bubastis in Greek), which was named after her. Originally she was seen as the protector goddess of Lower Egypt, and therefore her image was a fierce lion. Her name means (female) devourer. She was originally a goddess of the sun, but later changed by the Greeks to a goddess of the moon. In Greek mythology, Bast is also known as Aelurus.
In later times Bast became the goddess of perfumes and had the title perfumed protector. In connection with this, when Anubis became the god of embalming, Bast, as goddess of ointment, and she was regarded as his mother, until Anubis became Nephthys' son.
This gentler characteristic, of Bast as goddess of perfumes, and Lower Egypt's loss in the wars between Upper and Lower Egypt meant that in the Middle Kingdom of Egypt she was seen as a domestic cat and not any more as a lionness. Because domestic cats tend to be tender and protective toward their offspring, Bast was also regarded as a good mother, and she was sometimes shown with kittens. Therefore a woman who wanted children sometimes wore an amulet showing the goddess with kittens, the number of which showed how many children she wanted to have.
Worship[change | edit source]
Bastet was the most honored feline deity in Ancient Egypt. The cult of Bastet started around the town of Bubastis, located in the Eastern Delta in Lower Egypt (around 3,200 B.C.), and was an important town from the Old Kingdom through the Late Period. During early Egyptian times the city was called Per-Bast which translates into “the domain of Bast”. Later the city was called Bubastis. Today it is called Tell Basta. Other cities where Bastet was worshipped were for example: Memphis (during the Old Kingdom) where she was associated with Sekhmet, Heliopolis (during the Old Kingdom) where she was called the “Daughter of Tem” (connected to Tefnut), in a city called “Hill of Bast”, in the precinct of Mut in Thebes (during New Kingdom) when connected to Mut, and in the city of Nit (during late period). Festivals celebrating Bastet were held in the cities of Bubastis, Memphis (Luxor), Thebes and Esna.
Elaborate festivals of Bastet were called: “Procession of Bastet”, “Bastet protects the two lands”, “Bastet goes forth from Per-Bast” (her city), “Bastet appears before Ra” and the “Festival of Hathor and Bastet”. Her main festivals were celebrated in April and May in Bubastis. Her festivals were some of the most popular in Egypt, because of all the music, dancing and wine. Over 700,000 people came from all over Egypt, often in boats, sailing along the Nile. Men and women sailed together. During their journey they would sing, clap their hands, the women would shake their rattles, the men would play their flutes. Each time when they sailed past people or towns along the Nile, everybody would start singing, cheering and clapping together.
In Bubastis the festival began by making sacrifices to Bastet. The Temple of Bast stood in the town center, so one could see it from everywhere. It stood on raised ground. The outside wall of the temple was decorated with pictures of animals. Inside the temple was a courtyard, planted with a grove of trees surrounding her shrine. Worshippers came from all over Egypt, leaving offerings, bronze statues, amulets and mummified cats in her temple. Thousands of those cats were later found in underground crypts where her temple once stood.
During the days of celebration, the Egyptians spent many days making music, dancing and being joyful. Worshippers went to her temple playing instruments, beating drums, shaking tambourines, carrying sistras (sacred rattles), singing and dancing through the streets. “One aspect of the festival, however, was quite moving, and came on the last night. In a town of silence, a town of darkness, a single light would be lit inside the Temple of Bast. And from there the light would spread through the town, carried by devotees; and prayers would rise into the night, accompanied by music and incense.” Bastet, the goddess of cats, was important. She had temples where she was worshiped. The Egyptians people would give sacrifices to her like spice,water,wine milk,bread and meat. She also would be given gold, diamonds, silver, perfumes and other riches. The people of Egypt would also dance and sing to her because she was also the goddess of dancing and singing. They also feasted in her temple to show that she was important
Family/Friends[change | edit source]
Bastet’s father was Ra, the God of the Sun and All Creation. Hathor, the cow-headed god, was a daughter of Ra too. She had two sons named, Konshu, the God of the Moon, and Maahes, a lion-headed God of War. Bastet did not have a mother because Ra, as creator deity, was called “The Great He-She”. Her husband was Ptah, the god of God of Craftsmen, Rebirth and Creation. When associated with Isis, she could be called the “Soul of Isis”. Some texts referred to Bastet and Sekhmet as being linked in a relationship as “Twins”, “Balance of Good (Bastet) and Evil (Sekhmet)”, “Sister-Sister”, “Mother-Daughter”, “Aunt-Niece” or “Big Bad Lioness-Nice Kitty”. Neither are correct, because they are not really related like family. What is true is that Sekhmet, Bastet and dozens of other goddesses were considered to be an “Eye-of-Ra”. Bastet and Sekhmet were paired, but not as opposite personalities of Bastet. They were paired geographically. The main place of Bastet’s worship was in Lower Egypt, while Sekhmet was worshipped in Upper Egypt. They traditionally called Bastet a “She of the North” and Sekhmet a “She of the South”. Sometimes they were also called “Lady of the East” ( Bastet as Protectress of the Eastern Delta ) and “Lady of the West” ( Sekhmet as Protectress of the Western Delta ). It is true that Bastet had parts of Sekhmet in her personality.
References[change | edit source]
- Remler, Pat Egyptian Mythology A to Z, pages 23 – 24
- Adil, Janeen Gods and Goddesses of Ancient Egypt, page 18
- Millmore, Mark Imagining Egypt, page 21
- Wilkinson, Richard H. The Complete Gods and Goddesses of Ancient Egypt, pages 177 – 178
- Redford, Donald B. The Oxford Encyclopedia of Ancient Egypt, Vol. 1, pages 512 – 516
- The World Book Encyclopedia 2010, Vol. 3 C-Ch, pages 284 – 297
- Ars Mundi Magazine, Germany, Christmas 2009, page 94
Other websites[change | edit source]