In law, affinity is the kinship relationship that exists between two or more people as a result of somebody's marriage. It is different from consanguinity (blood relationship). Affinity is the relationship which each party to a marriage has to the relatives of the other partner to the marriage. But affinity does not cover the marital relationship of the parties to the marriage themselves.
Affinity laws[change | change source]
In law, affinity may be used to prohibit incestuous sexual relations. It may also be relevant in preventing some couples from marrying. Which relationships are prohibited varys from country to country, and from time to time. In some countries, especially in the past, the prohibited relationships were based on religious laws. In earlier laws, affinity was used in the same degrees as consanguinity in prohibiting marriages.
Though laws vary considerably, affinity does not always cease with the death of one of the marriage partners through whom affinity is traced. It does not always end with the divorce of the marriage partners. In addition to kinship by marriage, "affinity" can sometimes also include kinship by adoption and step relationship.
Related pages[change | change source]
Notes[change | change source]
- This is standard for the closest degrees of kinship—father-in-law, daughter-in-law, &c.—but is frequently omitted in the case of more extended relations. As uncle and aunt are frequently used to refer to friends of the family. The terms may be used without specifying whether the person is a cognate (blood relative) or affine (related by marriage). A spouse of a cousin may not be called a relation at all or may be called a "cousin by marriage".
References[change | change source]
- Saint Raymond of Peñafort; Pierre J. Payer, Summa on Marriage (Toronto: Pontifical Institute of Mediaeval Studies, 2005), p. 61
- "What is AFFINES?". My Law Dictionary. Retrieved 27 August 2016. CS1 maint: discouraged parameter (link)
- American Family Laws, Volume I (Stanford, CA: Stanford University Press, 1931), p. 183