The name Achaean was used by Homer to describe them, and occurs in the Iliad. The term we use is derived from Mycenae, which is an important archaeological site about 90km from Athens. Other important Mycenaean sites are at Athens, Thebes, Tiryns and Pylos. The epic poems of Homer, the Iliad and the Odyssey, are Mycenaean in origin. Quite unlike the Minoans, whose society benefited from trade, the Mycenaeans advanced through conquest.
The Mycenaean Greek language[change | edit source]
Mycenaean is the most ancient known form of the Greek language. It was spoken on the Greek mainland and on Crete in the Mycenaean period, 16th to 12th centuries BC. The language is preserved in inscriptions in Linear B, a script first known on Crete before the 14th century BC. Most instances of these inscriptions are on clay tablets found in Knossos in central Crete, and in Pylos in the southwest of the Peloponnese. Other tablets have been found at Mycenae itself, Tiryns and Thebes and at Chania in Western Crete.
The tablets remained long undeciphered, and every conceivable language was suggested for them, until Michael Ventris deciphered the script in 1952. He presented evidence which showed the language was an early form of Greek.
The texts on the tablets are mostly lists and inventories. No prose narrative survives, much less myth or poetry. Nevertheless, they give us some idea of the people who produced them. By the late thirteenth century BC mainland Greece witnessed a wave of destruction. The Mycenaean sites declined, and the people withdrew to refuge settlements. This is the so-called Greek Dark Ages; little or no writing is found until the 8th century BC. See Ancient Greece for this and later periods.
Comparison with Hittite[change | edit source]
Old Hittite and Mycenaean Greek are both Indo-European languages. The oldest Hittite texts are slightly earlier than the earliest Mycenaean texts, but Greek is the oldest surviving Indo-European language.
Identity[change | edit source]
The somewhat younger Linear B tablets suggest that the people called Mycenaeans might have been Achaeans. No written source found at a Mycenaean site reveals what they called themselves. In the Iliad, the residents of the Peloponnesus and nearby islands are often called Achaeans. There is mention of the Ahhiyawa in Hittite sources from the Late Bronze Age, which suggests itself that the Mycenaeans could possibly be Achaeans. The Tawagalawa Letter, written by an unnamed Hittite king (14th–13th century BC) to the king of Ahhiyawa, treats him as an equal. The letter suggests that Miletus (Millawanda) was under his control and refers to an earlier 'Wilusa' episode" involving hostility by Ahhiyawa. Ahhiya(wa) has been identified with the Achaeans of the Trojan War and the city of Wilusa with the legendary city of Troy. However the exact relationship of the term Ahhiyawa to the Achaeans is hotly debated by scholars, even after the discovery that Mycenaean Linear B is an early form of Greek. The written forms of the two lsnguages are quite different.
References[change | edit source]
|Wikimedia Commons has media related to: Mycenaean culture|
- Castleden, Rodney 2005. The Mycenaeans. Routledge, London. ISBN 0-415-36336-5
- Chadwick, John (1976). The Mycenaean world. Cambridge University Press. ISBN 0521290376.
- Chadwick, John 1958. The decipherment of Linear B. 2nd ed 1990. Cambridge University Press. ISBN 0-521-39830-4
- Ventris, Michael and Chadwick, John 1973. Documents in Mycenaean Greek. 2nd ed, Cambridge University Press. ISBN 0-521-08558-6
- Güterbock, Hans G. 1983. The Hittites and the Aegean world: Part 1. The Ahhiyawa problem reconsidered. American Journal of Archaeology 87, 133–138
- Mellink, Machteld J. 1983. The Hittites and the Aegean world: Part 2. Archaeological comments on Ahhiyawa-Achaians in Western Anatolia. American Journal of Archaeology 87, 138–141
- Huxley G.L. 1960. Achaeans and Greeks.
- Translation of the Tawagalawa Letter
- Güterbock, Hans G. 1984. Hittites and Akhaeans: a new look. Proceedings of the American Philosophical Society 128, 114–122