Many people have diseases that cause pain, or that make them suffer. Ending the lives of these people to take away their suffering is called euthanasia. This is sometimes regarded as different from assisted suicide, which is where someone helps another person to kill themselves. It is also different to murder, where the intent is not to end the person's suffering, but to kill them for the killer's own ends. Euthanasia can be voluntary, where the person who dies specifically asks for help in ending their life. There are cases, where the person is not able to say that they do, or do not, wish to die. These cases are usually called non-voluntary euthanasia. Involuntary euthanasia, where someone is killed against their will, is generally regarded as murder.
Euthanasia is illegal in most countries. It is permitted in a small number of countries, such as the Netherlands and Belgium. Where it is permitted it is very tightly regulated, and it is only permitted in cases where the patient is terminally ill.
Types of euthanasia[change | change source]
When discussing euthanasia, euthanasia is generally separated into active and passive euthanasia, and voluntary, non-voluntary and involuntary euthanasia. Many people see important differences between these different types of euthanasia, so that they can accept some types but not others.
Active and passive euthanasia[change | change source]
Passive euthanasia can be described as "letting die". When passive euthanasia occurs, a terminally ill person is allowed to die, even though treatment could have allowed them to live longer. Examples of passive euthanasia include removing life support from a patient, (such as a ventilator which is being used to keep the person alive), or not providing a patient with food or water. Active euthanasia, on the other hand, involves deliberately acting to end a person's life. This may occur through giving them an injection of a drug that will kill them, or by giving them pills that will result in their death.
Some people see passive euthanasia as a more acceptable choice, because it does not involve a deliberate act to kill. However, others argue that once someone has decided to allow another person to die, they should make it as fast and as painless as possible, and act to bring about their death.
Voluntary, non-voluntary and involuntary euthanasia[change | change source]
If someone asks to be allowed to die, or if they ask to be killed, then they have asked for voluntary euthanasia. Voluntary euthanasia is often seen as the best by people who believe in euthanasia, because it is clear that the person wants to die. If the person can not say that they wish to die, but people think that they would ask to die if they could, then it is non-voluntary euthanasia. Non-voluntary euthanasia is sometimes a choice for people who are in a coma or who are very young, as they can not say what they want to do. Involuntary euthansia is when someone is killed even though they asked not to die, or when they could have asked to die but did not. Many people do not think that this is euthanasia. Instead they think that it is murder.
The types of euthanasia, active/passive and voluntary/non-voluntary/involuntary can be put together. If someone asks to die, and another person gives them an injection that will kill them, then it is active voluntary euthanasia. But if someone is in a coma and is only alive because of a ventilator, and the doctors turn the ventilator off and they die, then it would be passive non-voluntary euthanasia.
Euthanasia arguments[change | change source]
Some people believe that euthanasia should be allowed, and some people think that it should not be allowed.
Slippery slope[change | change source]
Even if euthanasia is not a bad thing, some people believe that allowing euthanasia will result in bad things happening. If euthanasia is allowed to happen for people asking to die, people might then think that it is ok to allow euthanasia for people who are very sick but are not able to ask to die. And if that was allowed, then maybe they would allow euthanasia for people who are very sick and will not recover, but do not want to die. This is called the "slippery slope" argument.
People who believe in the slippery slope argument point to times when this seems to have happened. In Germany, Adolf Hitler allowed disabled children to be killed, and called it euthanasia. People today agree that what Hitler did was very wrong, but some people think that if euthanasia was allowed it would lead to similar things happening again. So they think that it would be too big a risk to allow euthanasia at all.
Other people say that this is wrong. There is a big difference between killing someone who is very sick, in pain, and asks to die, and killing a child just because they have a disability. They say that it is not true that allowing euthanasia will lead to bad things. They also say that what Hitler did was not euthanasia, and did not happen because they allowed euthanasia.
Alternatives to euthanasia[change | change source]
Palliative care[change | change source]
Palliative care is when people who are ill are given special care to make them more comfortable. In regard to euthanasia, palliative care can be given to patients who are dying. It may include hospice care, when the patient is sent to a special hospital that is just for people who are dying, and which is meant to make their death as comfortable as possible. Palliative care can involve pain relief and help for the patient and family to come to terms with death. In some cases, doctors will give patient drugs which make them stay asleep, so that they will not feel pain.
Palliative care is not perfect, and so it is not always seen as a replacement for euthanasia. There is still some pain, and there can be other side-effects, where the patient can still feel very sick. Palliative care is not available for all people, and not all people who wish to die through euthanasia are sick so that they will die soon – some people have healthy bodies, but they are suffering in other ways, and palliative care will not always help them.
Principle of double effect[change | change source]
The principle of double effect was first described by Thomas Aquinas over 700 years ago. It says that it is sometimes ok to do something even if a bad thing will happen if a good thing also happens, and if it was the good thing that they wanted. Aquinas used the example of self defense: sometimes when they are attacked a person will kill the attacker, but the death of the attacker was not what the person was trying to do. They only wanted to protect themselves. So even though killing someone is bad, what they wanted to do – protect themselves – was not.
Some people say that doctors may treat a person in order to reduce the pain that they are suffering, but that as a result the person will die sooner. If the doctor gives the treatment in order to help the patient die, then it is euthanasia. But if the doctor gives the treatment in order to stop the pain, and does not intend for the patient to die, then it may not be euthanasia, even if the doctor knew that the treatment would kill the patient.
Assisted suicide[change | change source]
Suicide is when a person kills themselves. Sometimes when a person is very sick they need help to die, and if someone helps them to kill themselves, it is called assisted suicide. In some countries people are allowed to help someone to kill themselves, so long as they do not kill the person, and it can be seen as a more acceptable option because it must be the person's own decision. Because a second person did not kill the other person, it is not always considered to be euthanasia, as some people see an important difference between someone killing themselves and someone killing another person, and they believe that euthanasia is only when a second person kills the first.
References[change | change source]
- Tulloch, Gail (2005). Euthanasia, Choice and Death. Edinburgh University Press. pp. 33–34. ISBN 9780748618811.
- Rachels, James (1975). "Active and Passive Euthanasia". New England Journal of Medicine (292): 78–80.
- Glover, Jonathan (1980). Causing Death and Saving Lives. England: Penguin Books. pp. 182, 190–192. ISBN 0140220038.
- Biggs, Hazel (2001). Euthanasia, Death With Dignity and the Law. Oxford: Hart Publishing. p. 12. ISBN 9781841130910.
- MacKinnon, Barbara (2012). Theory and Contemporary Issues, Concise Edition. Cengage Learning. pp. 85–88. ISBN 9781133049746.
- Young, Robert (2010). "Voluntary Euthanasia". In Edward N. Zalta. The Stanford Encyclopedia of Philosophy (Fall 2010 Edition). http://plato.stanford.edu/archives/fall2010/entries/euthanasia-voluntary/. Retrieved June 22, 2012.
- Materstvedt, Lars Johan; Clark, David; Ellershaw, John; Førde, Reidun; Gravgaard, Anne-Marie Boeck; Muller-Busch, H Christof; Porta i Sales, Josep; Rapin, Charles-Henri (2003). "Euthanasia and physician-assisted suicide: a view from an EAPC Ethics Task Force". Palliative Medicine (17): 97–101.
- Kingsbury, Kathleen (March 21, 2008). "When Is Sedation Really Euthanasia?". Time. http://www.time.com/time/health/article/0,8599,1724911,00.html#ixzz1ywyth2Hw. Retrieved June 27, 2012.
- Mayled, Jon; Oliphant, Jill (2009). GCSE Religious Studies: Philosophy and Applied Ethics for OCR B through Christianity and secular viewpoints. Hodder Education. p. 123. ISBN 978-0340-985-878.
- McIntyre, Alison (2011). "Doctrine of Double Effect". In Edward N. Zalta. The Stanford Encyclopedia of Philosophy (Fall 2011 Edition). http://plato.stanford.edu/archives/fall2011/entries/double-effect/. Retrieved June 23, 2012.
- Glover, Jonathan (1980). Causing Death and Saving Lives. England: Penguin Books. pp. 182–184. ISBN 0140220038.
- Manu, Constantin Dan (2010). "Assisted Suicide". Journal of Medicine and Life 3 (1): 52–59.