James (son of Zebedee)

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For people and places called Saint James, see the disambiguation page.
Saint James the Greater
Rembrandt - Sankt Jakobus der Ältere.jpg

Saint James the Elder by Rembrandt
He is depicted clothed as a pilgrim; note the scallop shell on his shoulder and his staff and pilgrim's hat beside him his symbol is also the carpenter saw.
Apostle and Martyr
Born 1st century, Bethsaida, Galilee
Died 44 AD, Judea
Venerated in All Christianity
Canonized Pre-Congregation
Major shrine Cathedral of Santiago de Compostela, Galicia (Spain)
Feast 25 July (Western Christianity)
30 April (Eastern Christianity)
30 December (Hispanic Church)
Attributes Scallop, Pilgrim's hat
Patronage Places
Acoma Pueblo, Sahuayo, Santiago de Querétaro, Galicia, Guatemala, Nicaragua, Spain
Professions
Veterinarians, equestrians, furriers, tanners, pharmacists
The Codex Calixtinus promotes the pilgrimage to Santiago.

Saint James, son of Zebedee (death 44 AD) was one of the disciples (learners) of Jesus. He was the son of Zebedee and Salome and brother of John the Evangelist. He is called Saint James the Greater to distinguish (mark as different) him from the other apostle named James (James, son of Alphaeus). James is described as one of the first disciples who joined Jesus. The Synoptic Gospels tell that James and John were with their father by the seashore when Jesus called them to begin traveling (Mt.4:21–22, Mk.1:19–20). According to Mark, James and John were called Boanerges, or the "Sons of Thunder" (3:17). Acts of the Apostles 12:1–2 records that King Herod had James executed by sword (Ac.12:1–2). He was likely the first of the apostles martyred for his faith.

Saint James and Hispania[change | edit source]

According to ancient local tradition, on 2 January of the year AD 40, the Virgin Mary appeared to James on the bank of the Ebro River at Caesaraugusta, while he was preaching the Gospel in Spain. She supposedly appeared upon a pillar, Nuestra Señora del Pilar, and that pillar is conserved and venerated within the present Basilica of Our Lady of the Pillar, in Zaragoza, Spain. Following that apparition, St James returned to Judea, where he was beheaded by King Herod Agrippa I in the year 44.

The translation of his relics from Judea to Galicia in the northwest of Iberia was effected, in legend, by a series of miraculous happenings: decapitated in Jerusalem with a sword by Herod Agrippa himself, his body was taken up by angels, and sailed in a rudderless, unattended boat to Iria Flavia in Spain, where a massive rock closed around his relics, which were later removed to Compostela. The 12th-century Historia Compostellana gives a summary of the legend of St James as it was believed at Compostela. Two ideas are central to it: first, that St James preached the gospel in Spain as well as in the Holy Land; second, that after his martyrdom at the hands of Herod Agrippa I his disciples carried his body by sea to Spain, where they landed at Padrón on the coast of Galicia, and took it inland for burial at Santiago de Compostela.

The authenticity of the sacred relics of Compostela was asserted in the Bull of Pope Leo XIII, "Omnipotens Deus," of 1 November 1884.

The tradition at Compostela placed the discovery of the relics of the saint in the time of king Alfonso II (791–842) and of bishop Theodemir of Iria. These traditions were the basis for the pilgrimage route that began to be established in the 9th century, and the shrine dedicated to James at Santiago de Compostela, in Galicia in Spain, became the most famous pilgrimage site in the Christian world. St James's Way is a tree of routes that cross Western Europe and arrive at Santiago through Northern Spain. Eventually James became the patron saint of Spain.

The name "James" in English comes from "Iacobus" (Jacob) in Latin. In eastern Spain, Jacobus became "Jacome" or "Jaime"; in Catalunya, it became Jaume, in western Spain it became "Iago", and Portugal and Galicia it was Tiago. "Saint James" ("Sanctus Jacobus") became "Sant' Iago", which was abbreviated to Santiago. James's emblem was the scallop shell (or "cockle shell"), and pilgrims to his shrine often wore that symbol on their hats or clothes.

Other websites[change | edit source]

References[change | edit source]

  • Henry Chadwick, Priscillian of Avila. Oxford University Press, 1976.
  • Richard A. Fletcher, 1984. Saint James's Catapult : The Life and Times of Diego Gelmírez of Santiago de Compostela (Oxford University Press) (On-line text)