Sacred Heart

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The prayer to the Sacred Heart of Jesus is a Roman Catholic devotion. A devotion is something that people do or say to show their love for God and Jesus. Saint Margaret Mary Alacoque wrote the prayer. When Roman Catholics pray to the Sacred Heart of Jesus they are praying for a part of Jesus that they believe is Divine. The devotion to the Sacred Heart of Jesus is also popular among some Anglo-Catholic Anglicans (Anglicans who use many of the same practices as Catholics).

Early devotion[change | change source]

Early Christians, for example John the Evangelist and Paul of Tarsus, wrote the first devotions or prayers to the love of God. The earliest devotions to the Sacred Heart of Jesus were from the Benedictine or Cistercian (Monastery plural Monasteries). St. Bernard of Clairveaux from the Cistercian religious Order was possibly the first person to write a devotion to the Sacred Heart of Jesus. But some people believe that the first person was St.Anselm.

The devotion of the Sacred Heart of Jesus started to be more Popular between the 13th century and the sixteenth century. Some religious Orders, for example the Franciscans, Dominicans, and Carthusians practised the devotion. But, the devotion of the Sacred Heart of Jesus was most common with individual Christians. For many individual Christians, the devotion of the Sacred Heart of Jesus was a "mystical" devotion - similar to an experience in mysticism.

In the sixteenth century, there was a change in the way people practised the devotion of the Sacred Heart of Jesus. The devotion started to be part of Christian Asceticism and stopped being part of Christian Mysticism. In the sixteenth century, the devotion of the Sacred Heart of Jesus also started to use special written prayers and exercises. For example, the devotion used the writings of Lanspergius (d. 1539) of the Carthusians of Cologne and of Louis of Blois (Blosius; 1566), who was a Benedictine and Abbot of Liessies in Hainaut. The devotion also used or followed the writing of John of Avila (d. 1569) and St. Francis de Sales, who lived in the seventeenth century.

In the seventeenth century, writers who followed Christian Asceticism wrote about the devotion of the "Sacred Heart of Christian Jesus". For example, Ascetic writers from the Society of Jesus wrote about the devotion many times. The image of the Sacred Heart of Jesus became very common. It was popular because many people used the image in the Franciscan devotion to the "Five Wounds" (explanation needed). The image of the Sacred Heart of Jesus also became popular because many Jesuits - members of the Society of Jesus- put the image of the 'Sacred Heart of Jesus on the first page of their books and on the walls of their churches.

But, the devotion of the Sacred Heart of Jesus continued to be a private and mostly Individual devotion. Jean Eudes (1602-1680) made it a public devotion, gave it a religious Office (needs explanation), and created a Feast for it. Père Eudes was the apostle of the Heart of Mary; but in his devotion to the Immaculate Heart there was a share for the Heart of Jesus. Little by little, the devotion to the Sacred Heart became a separate one, and on August 31, 1670, the first feast of the Sacred Heart was celebrated in the Grand Seminary of Rennes. Coutances followed suit on October 20, a day with which the Eudist feast was from then on to be connected. The feast soon spread to other dioceses, and the devotion was likewise adopted in various religious communities. It gradually came into contact with the devotion begun at Paray, and resulting in a fusion of the two.

Visions of St. Margaret Mary[change | change source]

The most significant source for the devotion to the Sacred Heart in the form it is known today was a nun of the religious congregation of the Visitation of Mary Saint Margaret Mary Alacoque (1647-1690), who claimed to have received visions of Jesus Christ. There is nothing to indicate that she had known the devotion prior to the revelations, or at least that she had paid any attention to it. These alleged revelations were numerous, and the following apparitions are especially remarkable:

On December 27, probably 1673, the feast of St. John, Margaret Mary reported that Jesus permitted her, as He had formerly allowed St. Gertrude, to rest her head upon His Heart, and then disclosed to her the wonders of His love, telling her that He desired to make them known to all mankind and to diffuse the treasures of His goodness, and that He had chosen her for this work.

In probably June or July, 1674, Margaret Mary claimed that Jesus requested to be honored under the figure of His Heart of flesh, also claiming that, when He appeared radiant with love, He asked for a devotion of expiatory love: frequent reception of Communion, especially Communion on the First Friday of the month, and the observance of the Holy Hour.

During the octave of Corpus Christi, 1675, probably on June 16, the vision known as the "great apparition" reportedly took place, where Jesus said, "Behold the Heart that has so loved men ... instead of gratitude I receive from the greater part (of mankind) only ingratitude ...", and asked Margaret Mary for a feast of reparation of the Friday after the octave of Corpus Christi, bidding her consult Father de la Colombière, then superior of the small Jesuit house at Paray. Solemn homage was asked on the part of the king, and the mission of propagating the new devotion was especially confided to the religious of the Visitation and to the priests of the Society of Jesus.

A few days after the "great apparition", Margaret Mary reported everything she saw to Father de la Colombière, and he acknowledging the vision as an action of the spirit of God, consecrated himself to the Sacred Heart and directed her to write an account of the apparition. He also made use of every available opportunity to circulate this account, discreetly, through France and England.

At his death, February 15, 1682, there was found in his journal of spiritual retreats a copy in his own handwriting of the account that he had requested of Margaret Mary, together with a few reflections on the usefulness of the devotion. This journal, including the account and an "offering" to the Sacred Heart, in which the devotion was well explained, was published at Lyons in 1684. The little book was widely read, even at Paray.

Margaret Mary reported feeling "dreadful confusion" over the book's contents, but resolved to make the best of it, approving of the book for the spreading of her cherished devotion. Outside of the Visitandines, priests, religious, and laymen espoused the devotion, particularly a Capuchin, Margaret Mary's two brothers, and some Jesuits, among the latter being Fathers Croiset and Gallifet, who promoted the devotion.

The death of Margaret Mary, October 17, 1690, did not dampen the zeal of those interested; on the contrary, a short account of her life published by Father Croiset in 1691, as an appendix to his book "De la Dévotion au Sacré Cœur", served only to increase it. In spite of all sorts of obstacles, and of the slowness of the Holy See, which in 1693 imparted indulgences to the Confraternities of the Sacred Heart and, in 1697, granted the feast to the Visitandines with the Mass of the Five Wounds, but refused a feast common to all, with special Mass and Office.

The devotion spread, particularly in religious communities. The Marseilles plague, 1720, furnished perhaps the first occasion for a solemn consecration and public worship outside of religious communities. Other cities of the South followed the example of Marseilles, and thus the devotion became a popular one. In 1726 it was deemed advisable once more to importune Rome for a feast with a Mass and Office of its own, but, in 1729, Rome again refused. However, in 1765, it finally yielded and that same year, at the request of the queen, the feast was received quasi-officially by the episcopate of France. On all sides it was asked for and obtained, and finally, in 1856, at the urgent entreaties of the French bishops, Pope Pius IX extended the feast to the Catholic Church under the rite of double major. In 1889 it was raised by the Catholic Church to the double rite of first class.

On May 15, 2006, Pope Benedict XVI sent a letter to FatherPeter Hans Kolvenbach, the Superior General of the Society of Jesus, on the 50th Anniversary of the encyclical "Haurietis Aquas", about the Sacred Heart, by Pope Pius XII. In his letter to Father Kolvenbach, Pope Benedict reaffirmed the importance of the devotion to the Sacred Heart of Jesus.

Worship and devotion[change | change source]

The Catholic acts of consecration, reparation and devotion were introduced when the feast of the Sacred Heart was declared. In his Papal Bull "Auctorem Fidei", Pope Pius VI praised devotion to the Sacred Heart. Finally, by order of Leo XIII, in his encyclical "Annum Sacrum" (May 25, 1899), as well as on June 11, he consecrated every human to the Sacred Heart. The idea of this act, which Leo XIII called "the great act" of his pontificate, had been proposed to him by a religious woman of the Good Shepherd from Oporto (Portugal) who said that she had supernaturally received it from Jesus. Since c. 1850, groups, congregations, and States have consecrated themselves to the Sacred Heart.

Peter Coudrin of France founded the Congregation of the Sacred Hearts of Jesus and Mary on Dec 24, 1800. A religious order of the Roman Catholic Church, the order is best known for its missionary work in Hawaii.

Worship of the Sacred Heart mainly consists of several hymns, the Salutation of the Sacred Heart, and the Litany of the Sacred Heart. It is common in Roman Catholic services and occasionally is to be found in Anglican services.

The Feast of the Sacred Heart is a holy day in the Roman Catholic liturgical calendar, and is celebrated 19 days after Pentecost. As Pentecost is always celebrated on Sunday, the Feast of the Sacred Heart always falls on a Friday.

The Enthronement of the Sacred Heart is a Catholic ceremony in which a priest or head of a household consecrates the members of the household to the Sacred Heart. A blessed image of the Sacred Heart, either a statue or a picture, is then "enthroned" in the home to serve as a constant reminder to those who dwell in the house of their consecration to the Sacred Heart. The practice of the Enthronement is based upon Pope Pius XII's declaration that devotion to the Sacred of Jesus is "the foundation on which to build the kingdom of God in the hearts of individuals, families, and nations..."[4]

Institution names[change | change source]

Sacred Heart is still a widely used name for many Catholic institutions, including schools, colleges, and hospitals in many countries around the world. It is also the name of many Catholic parishes, religious orders, and stores selling Catholic goods.

Sacred Heart imagery[change | change source]

Religious imagery depicting the Sacred Heart is frequently featured in Catholic, and sometimes Anglican homes. Sometimes images display beneath them a list of family members, indicating that the entire family is entrusted to the protection of Jesus in the Sacred Heart, from whom blessings on the home and the family members are sought. The prayer "O Sacred Heart of Jesus, I place all my trust in Thee" is often used. One particular image has been used as part of a set, along with an image of the Blessed Virgin Mary. In that image, Mary too was shown pointing to her Immaculate Heart, expressing her love for the human race and for her Son, Jesus Christ. The mirror images reflect an eternal binding of the two hearts.

Folklore[change | change source]

Many members of the Carlist military forces of the 19th and 20th centuries in Spain wore detentes or amulets with an image of the Sacred Heart. These Catholic monarchists believed the image would protect them against wounding by the enemy firearms.

Criticism[change | change source]

Some non-Catholics, including Charismatic Protestants, have criticized devotion to the Sacred Heart as idolatry in that worship is directed towards a body part. The response of Catholics is to contend that the Sacred Heart is a traditional symbol depicting Christ's holy blood as a fountain. Some Catholics have been critical of the overly sentimental nature of such devotion,[5] but most of these critics concede that the images essentially reflect the core Christian tenet of love.

Vatican endorsement[change | change source]

Dates for the Feast of the Sacred Heart, 2002-2020

  • Year Date
  • 2002 June 7
  • 2003 June 27
  • 2004 June 18
  • 2005 June 3
  • 2006 June 23
  • 2007 June 15
  • 2008 May 30
  • 2009 June 19
  • 2010 June 11
  • 2011 July 1
  • 2012 June 15
  • 2013 June 7
  • 2014 June 27
  • 2015 June 12
  • 2016 June 3
  • 2017 June 23
  • 2018 June 8
  • 2019 June 28
  • 2020 June 19

Other websites[change | change source]