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In the Christian religion the Trinity is an idea, used to explain that three different persons are called God in the Bible: God the Father, God the Son, and God the Holy Spirit (who is sometimes called the Holy Ghost). Trinity states that these three all form the same God.
- God adopted Jesus during baptism (known as Adoptionism)
- Jesus was all God, and only appeared to be human (Docetism)
- The three lived together like a family (Tritheism)
- Only God the Father is the true God, the Son and the Holy Spirit are not. This position was popular with Arius and his followers
Where the word Trinity is from[change | change source]
The English word "Trinity" comes from Latin "Trinitas", meaning "the number three". This abstract noun is formed from the adjective trinus (three each, threefold, triple), as the word unitas is the abstract noun formed from unus (one).
"In like manner also the three days which were before the luminaries, are types of the Trinity [Τριάδος], of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man."
Tertullian, a Latin theologian who wrote in the early third century, was the first to use "Trinity" "person" and "substance" to explain that the Father, Son and Holy Spirit are "one in essence – not one in Person."
About a century later, in 325, the First Council of Nicaea established the doctrine of the Trinity as orthodoxy and adopted the Nicene Creed that described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."
The Trinity in Christian texts[change | change source]
Many but not all Christians worship God in the form of the Trinity. In the Old Testament there are several places where there seems to be evidence for a Trinity. Genesis 1:26 states that God said "Let us make man in our image". Deuteronomy 6:4 states that “The Lord our God is one Lord”. The word that has been translated as one can also be translated as united.
The Trinity is also implied in the New Testament, though that term is not used. Jesus never explained it fully in his teaching to people, but made a number of claims to be God. The disciple John was one of Jesus' best friends on Earth, so understood Jesus better than many other people. He starts his gospel by saying "In the beginning was the Word. The Word was with God, and the Word was God." He calls Jesus 'the Word' because Jesus was how God told people about himself. In John 8:58, Jesus said "before Abraham was even born, I AM!" I AM is what God said his name was to Moses, meaning that he is always there anywhere in time or space. In John 10:30 and 10:38, he tells people "The Father and I are one." and "the Father is in me, and I am in the Father." Lastly, he forgave people for sins, which only God can do.
When Jesus came the early Christians had to make sense of the fact that God had come among them through the power of the Holy Spirit. Matthew wrote in his gospel: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19). Several things in the gospel of John are often thought to point to a God who is more than just one being. The three persons of God are also mentioned in the second book of Corinthians.
It was several hundred years after the life of Jesus before many Christians accepted the idea that God was a Trinity. It was a difficult idea, because the Hebrew scriptures talk about God being One. The Greeks and the Romans could only understand Christ as a person who was bringing God’s Word. It was not until the 4th century that the three were recognised as being the three parts of one whole God. This was decided by the Council of Nicaea in 325. By the end of the century many Christians had been swayed to believe in God as a Trinity.
In the 5th century Saint Patrick brought Christianity to Ireland. There is an old Irish legend which says that Patrick used the shamrock to explain the idea of the Trinity. The shamrock has three small leaves. Patrick told the people that the three leaves represented God the Father, God the Son and God the Holy Spirit. He said that the whole plant represented God.
In Christian churches the Sunday after Pentecost (the 50th day after Easter) is called the “Feast of the Holy Trinity”. This feast probably started in the 10th century. In 1334 Pope John XXII made it official for the whole church. In the Anglican and Lutheran Churches the weeks that follow The Feast of the Trinity are dated according to how many weeks after Trinity they are (e.g. the 20th Sunday after Trinity). In the Roman liturgy these Sundays are dated “after Pentecoste” (e.g. the 21st Sunday after Pentecoste).
In other religions[change | change source]
References[change | change source]
- The Oxford Dictionary of the Christian Church (Oxford University Press, 2005 ISBN 978-0-19-280290-3), article Trinity, doctrine of the
- "Lewis and Short: trinitas".
- "Lewis and Short: trinus".
- Liddell & Scott, A Greek-English Lexicon. "entry for Τριάς". Retrieved December 19, 2006.
- Theophilus of Antioch, "To Autolycus"., II.XV (retrieved on December 19, 2006).
- W.Fulton in the "Encyclopedia of Religion and Ethics"
- Theandros, an online Journal of Orthodox Christian Theology and Philosophy, vol. 3, Fall 2005. http://www.theandros.com/htrinity.html
- "Against Praxeas, chapter 3".
- "Against Praxeas, chapter 2". and in other chapters
- "History of the Doctrine of the Trinity". Retrieved September 15, 2007.
- "Christianity". MSN. Retrieved 2009-09-06.
- Encyclopedia of the Qur'an. Thomas, David. 2006. Volume V: Trinity.
- Qur'an 3:79-80, 112:1-4, etc.