The term race or racial group refers to dividing the human species into groups. The most widely used human racial types are those based on visual traits (such as skin color, cranial, facial features, or type of hair). Modern biology says that there is only one human race.:360 But the word race also has a meaning in sociology. Many people react in one way if they see a white person and in another way if they see a black person. That's why in the United States and other countries official forms sometimes ask people to describe their ethnic origin. This is a way of saying "what racial group do you think you are?".
History[change | change source]
In the 19th century and in the early 20th century, many scientists divided human beings into three races. White people were called "Caucasoid race", black people were called "Negroid race", and the people of East Asia and Southeast Asia were called "Mongoloid race".
There was much prejudice based upon this way of looking at the world. The Europeans and Asians both regarded themselves as superior to the other skin colors. Racism, a non-scientific theory or ideology, was that a particular race was superior or inferior. It argued that in the races that make up the human race, there are deep, biologically determined differences. It also states races should live separately and not intermarry. A supporter of racism is called a racist. These attitudes in turn supported the horrors of African slavery, Apartheid, Segregation and the Jim Crow laws, Nazism and Japanese imperialism.
Social darwinism and race[change | change source]
It is a social adaptation of the theory of natural selection as proposed by Charles Darwin. Natural selection explains success in various animal populations as the outcome of competition between individual organisms for limited resources. This idea is popularly known as "survival of the fittest", a term first used by Herbert Spencer, not Darwin.
Fascist movements have commonly held social Darwinist views of nations, races, and societies  In Nazi Germany, the Nazis used social Darwinism to promote their racialist idea of the German nation was part of the Aryan race and believed in the competition of races. The Nazis tried to strengthen the ‘Aryan race’ in Germany by murdering those they regarded as inferior. By this they meant Jews, Slavs, Roma, homosexuals and disabled people.
Pictures and maps[change | change source]
A racially segregated bus station in Durham, North Carolina, 1940. The Jim Crow Laws racially separated parts of America between Blacks and Whites.
A group of white people who are demonstrating for white pride.
Related pages[change | change source]
Sources[change | change source]
- Bamshad, Michael and Steve E. Olson. "Does race exist?", Scientific American (10 November 2003).
- American Association of Physical Anthropologists (27 March 2019). "AAPA Statement on Race and Racism". American Association of Physical Anthropologists. Retrieved 19 June 2020.
- Templeton, A. (2016). EVOLUTION AND NOTIONS OF HUMAN RACE. In Losos J. & Lenski R. (Eds.), How Evolution Shapes Our Lives: Essays on Biology and Society (pp. 346-361). Princeton; Oxford: Princeton University Press. doi:10.2307/j.ctv7h0s6j.26. That this view reflects the consenus among American anthropologists is stated in: Wagner, Jennifer K.; Yu, Joon-Ho; Ifekwunigwe, Jayne O.; Harrell, Tanya M.; Bamshad, Michael J.; Royal, Charmaine D. (February 2017). "Anthropologists' views on race, ancestry, and genetics". American Journal of Physical Anthropology. 162 (2): 318–327. doi:10.1002/ajpa.23120. PMC 5299519. PMID 27874171.
- Johnson, D. Paul (2008). "The historical background of social darwinism". Contemporary Sociological Theory. Berlin: Springer. pp. 492. ISBN 978-0387765211.
In the social realm the competitive struggle may be among individuals or among different groups within society, different societies, or different racial or ethnic populations.
- Payne, Stanley G. 1945. pp. 485-486
- Hawkins, Mike. 1997. Social Darwinism in European and American thought, 1860-1945: nature as model and nature as threat. Cambridge: Cambridge University Press. 282 & 284