The Crusades were battles fought between Christians and Muslims over control of the Holy Land. The Holy Land is a place that is very important for the three major monotheistic religions: Islam, Judaism, and Christianity. There are many important religious sites in the Holy Land. This is the land now called Israel or Palestine.
- 1 Many Crusades
- 2 The end of the Crusades
- 3 References
- 4 Other websites
Many Crusades[change | change source]
There were many different crusades. The most important and biggest Crusades happened from the 11th century to the 13th century. There were 9 big Crusades in this time. They are numbered 1 through 9. There were also many smaller Crusades. Some crusades were even within Europe (for example, in Germany, Austria and Scandinavia). The smaller Crusades continued to the 16th century, until the Renaissance and Reformation.
The word "Crusade" is related to the word "Cross", and means a Christian holy war. There is also the Arabic word "Jihad", referring to a holy war fought by Muslims. All sides (Christians, Muslims, and Jews) believed very much in their religions. They also had political reasons for fighting. The strong belief made people less able to understand other people during times when there was no peace. The Crusades and Jihads caused very much loss of life and property for all sides.
First Crusade[change | change source]
Alexius I was a ruler of the Byzantine Empire. When Alexius called for help to defend his empire against the Seljuk Turks in 1095, Pope Urban II asked all Christians to join a war against the Turks. The Pope told the Christians that fighting the war would repay God for their sins and that if they died on a crusade they would go straight to heaven. The Christian soldiers were called "crusaders". The armies marched to Jerusalem, attacking several cities on their way. In 1099 they won the battle for Jerusalem, and killed many. As a result of the First Crusade, several small countries were created. One was named the Kingdom of Jerusalem.
Second Crusade[change | change source]
Third Crusade[change | change source]
In 1187, Saladin recaptured Jerusalem. Pope Gregory VIII started a new crusade, led by several of Europe's kings: Philip II of France, Richard I of England and Frederick I, Holy Roman Emperor. Frederick drowned in Cilicia in 1190. Richard left in 1192 after agreeing to stop the fighting with Saladin. On Richard's way home, his ship was wrecked, leading him to Austria. In Austria his enemy Duke Leopold captured him, and Richard was held. Thus, this Crusade ended in failure to meet its main objectives.
Fourth Crusade[change | change source]
The Fourth Crusade was started by Pope Innocent III in 1202, with the idea to attack the Holy Land through Egypt. The Venetians changed this crusade, and went to the Christian city of Constantinople, where they attempted to place a Byzantine exile on the throne. After a series of misunderstandings and outbreaks of violence, the city was sacked in 1204.
Albigensian Crusade[change | change source]
Children's Crusade[change | change source]
Established view[change | change source]
The Children's Crusade is a crusade of 1212. An outburst of the old popular enthusiasm led a gathering of children in France and Germany. A boy, from either France or Germany, said that Jesus had visited him, and told him to peacefully convert Muslims to Christianity. Following this vision, many children formed bands, and marched to Italy. There, they were put onto ships which either capsized in a storm, or which went to Morocco, where the children were sold into slavery.
More recent research[change | change source]
It looks like there were really two groups of people who moved, in 1212. Both movements were very similar. For this reason, those who wrote the chronicles put them together, as a single movement.
In the first movement, Nicholas, a shepherd from Germany, led a group across the Alps and into Italy in the early spring of 1212. About 7,000 arrived in Genoa in late August. However, their plans did not bear fruit when the waters failed to part as promised and the band broke up. Some left for home, others may have gone to Rome, while still others may have travelled down the Rhône to Marseille where they were probably sold into slavery. Few returned home and none reached the Holy Land.
The second movement was led by a "shepherd boy" named Stephen de Cloyes near the village of Châteaudun. In June of that year, the boy said that he had a letter for the king of France from Jesus. He could gather a crowd of over 30,000 and went to Saint-Denis. There he was seen to work miracles. On the orders of Philip II, on the advice of the University of Paris, the crowd was sent home, and most of them went. None of the contemporary sources mentions plans of the crowd to go to Jerusalem.
Later chroniclers elaborated on these events. Recent research suggests those taking part were not children, at least not the very young. In the early 1200s, bands of wandering poor started cropping up throughout Europe. These were people displaced by economic changes at the time which forced many poor peasants in northern France and Germany to sell their land. These bands were referred to as pueri (Latin for "boys") in a condescending manner, in much the same way that people from rural areas in the United States are called "country boys."
In 1212, a young French puer named Stephen and a German puer named Nicholas separately began claiming that they had each had similar visions of Jesus. This resulted in these bands of roving poor being united into a religious protest movement which transformed this forced wandering into a religious journey. The pueri marched, following the Cross. They associated themselves with Jesus's biblical journey. This, however, was not a prelude to a holy war.
At that time, chronicles were mostly kept by the Catholic Church. They were written in Latin.
Thirty years later, chroniclers read the accounts of these processions and translated pueri as "children" without understanding the usage. So, the Children's Crusade was born. The resulting story illustrates how ingrained the concept of Crusading was in the people of that time— the chroniclers assumed that the pueri must have been Crusaders. In their innocence, they returned to the foundations of crusading characteristic of Peter the Hermit, and met the same sort of tragic fate.
According to Matthew Paris, one of the leaders of the Children's Crusade became "Le Maître de Hongrie," the leader of the Shepherds' Crusade in 1251.
Fifth Crusade[change | change source]
During 1213 AD, Pope Gregory IX pushed Frederick II into leading the Fifth Crusade. The Church tried another crusade to attack the Holy Land. A crusading force from Hungary, Austria, and Bavaria captured Damietta, a city in Egypt, in 1219. The crusaders had to surrender, due to a losing the battle for Cairo.
Sixth Crusade[change | change source]
In 1228, Emperor Frederick II set sail from Brindisi for Syria. He did this after the Pope excommunicated him. By talking to the Turks he had success, and Jerusalem, Nazareth, and Bethlehem was given to the Crusaders for ten years without fighting. This was the first major crusade not initiated by the Papacy, a trend that was to continue for the rest of the century. This crusade only lasted for a year. From 1228-1229.
Seventh Crusade[change | change source]
The Templars argued with Egypt in 1243. In 1244, Egypt attacked Jerusalem. Louis IX of France started a crusade against Egypt from 1248 to 1254. It was a failure, and Louis spent much of the crusade living in Acre. In the midst of this crusade was the first Shepherds' Crusade in 1251.
Eighth Crusade[change | change source]
Ninth Crusade[change | change source]
The end of the Crusades[change | change source]
In time, the people went on Crusades for other purposes. They had become sad because they had often lost, lost people they loved, and had to pay lots of tax to help the Crusades. The Crusades ended two centuries after they had begun.
Although the Crusades did not do their first purpose, and there were lots of bad results, there were some good results. People learned to be more understanding to others. They brought back new ideas, new materials for clothing, lots of cultures, and new spiritual views. Many Catholics began to think that gentle ways should be used to make people believe in Catholicism. Monks helped people of all religions. Sometimes, two religious groups fought together and also held their services in the same building.
References[change | change source]
- A Caliph is a kind of religious and political leader or head in an Islamic state, all the four disciples of the Muslim prophet Muhammad who ruled immediately after him--Abu Bakr, Omar, Usman and Ali are called the 'Rightly-Guided Caliphs' in Islamic history
- Tao Wang, History of the World (Lincoln, NE: iUniverse, 2003), p. 135
- Russel, 1989
- Raedts, 1977
- Hofflund, Ethel; Elizabeth Loeks Bouman, Howard Stitt, Alan Christopherson. "The Feudal System". In Rirchard W. Wheeler, M.A.Ed. (in English). History & Geography 604 Life in the Middle Ages. 804 N. 2nd Ave. E., Rock Rapids, IA 51246-1759: Alpha Omega Publications, Inc.. pp. 6-7. .
Books and texts[change | change source]
- Frederick Russell, "Children's Crusade", Dictionary of the Middle Ages, 1989, ISBN 0-684-17024-8
- Peter Raedts, "The Children's Crusade of 1212", Journal of Medieval History, 3 (1977), summary of the sources, issues and literature.
- Chronica Regiae Coloniensis, a (supposedly) contemporary source for the Children's crusade. From the Internet Medieval Sourcebook.
- The Children's Crusade: Fact or fable?, from The Straight Dope.
Other websites[change | change source]