Augustine of Hippo

Saint Augustine of Hippo
Augustine as depicted by Sandro Botticelli, c. 1480
Bishop and Doctor of the Church
Born	November 13, 354(354-11-13), Tagaste, Algeria
Died	August 28, 430(430-08-28) (aged 75), Hippo Regius
Venerated in	most Christian groups
Major shrine	San Pietro in Ciel d'Oro, Pavia, Italy
Feast	August 28 (W), June 15 (E)
Attributes	child; dove; pen; shell, pierced heart
Patronage	brewers; printers; sore eyes; theologians Bridgeport, Connecticut; Cagayan de Oro, Philippines; Ida, Philippines; Kalamazoo Michigan; Saint Augustine, Florida; Superior, Wisconsin; Tucson, Arizona

"Augustinus" redirects here. For other uses, see Augustinus (disambiguation).

Aurelius Augustinus, Augustine of Hippo, or Saint Augustine (November 13, 354 A.D. – August 28, 430 A.D.) was a philosopher, theologian, and was bishop of the North African city of Hippo Regius for the last part of his life. Augustine is a very important person in the development of Western Christianity, and is considered to be one of the church fathers. He described the concepts of original sin and just war.

In Roman Catholicism and the Anglican Communion, he is a saint and Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and grace. In the Eastern Orthodox Church he is a saint, and his feast day is celebrated annually on June 15. Among the Orthodox he is called Blessed Augustine, or St. Augustine the Blessed. "Blessed" here does not mean that he is less than a saint, but is a title bestowed upon him as a sign of respect. The Orthodox do not remember Augustine so much for his theological speculations as for his writings on spirituality.

Books

• On Christian Doctrine, 397-426
• Confessions, 397-398
• The City of God, begun ca. 413, finished 426
• On the Trinity, 400-416
• Enchiridion
• Retractions: At the end of his life (ca. 426-428) Augustine revisited his previous works in chronological order and suggested what he would have said differently in a work titled the Retractions, giving the reader a rare picture of the development of a writer and his final thoughts.
• The Literal Meaning of Genesis
• On Free Choice of the Will

Letters

On the Catechising of the Uninstructed On Faith and the Creed Concerning Faith of Things Not Seen On the Profit of Believing On the Creed: A Sermon to Catechumens On Continence On the Good of Marriage On Holy Virginity On the Good of Widowhood On Lying To Consentius: Against Lying On the Work of Monks On Patience On Care to be Had For the Dead On the Morals of the Catholic Church On the Morals of the Manichaeans On Two Souls, Against the Manichaeans Acts or Disputation Against Fortunatus the Manichaean Against the Epistle of Manichaeus Called Fundamental Reply to Faustus the Manichaean Concerning the Nature of Good, Against the Manichaeans On Baptism, Against the Donatists

Answer to Letters of Petilian, Bishop of Cirta The Correction of the Donatists Merits and Remission of Sin, and Infant Baptism On the Spirit and the Letter On Nature and Grace On Man's Perfection in Righteousness On the Proceedings of Pelagius On the Grace of Christ, and on Original Sin On Marriage and Concupiscence On the Soul and its Origin Against Two Letters of the Pelagians On Grace and Free Will On Rebuke and Grace The Predestination of the Saints/Gift of Perseverance Our Lord's Sermon on the Mount The Harmony of the Gospels Sermons on Selected Lessons of the New Testament Tractates on the Gospel of John Homilies on the First Epistle of John Soliloquies The Enarrations, or Expositions, on the Psalms On the Immortality of the Soul

References

• The Story of Thought, DK Publishing, Bryan Magee, London, 1998, ISBN 0-7894-4455-0

aka The Story of Philosophy, Dorling Kindersley Publishing, 2001, ISBN 0-7894-7994-X

(subtitled on cover: The Essential Guide to the History of Western Philosophy)

^g Saint Augustine, pages 30, 144; City of God 51, 52, 53 and The Confessions 50, 51, 52

- additional in the Dictionary of the History of Ideas for Saint Augustine and Neo-Platonism

In the arts

• Indie/rock band Band of Horses have a song called "St. Augustine". It seems that the song speaks of somebody's desire for fame and recognition, rather than their desire for truth.
• Christian rock band Petra dedicated a song to St. Augustine called "St. Augustine's Pears". It is based on one of Augustine's writings in his book "Confessions" where he tells of how he stole some neighbor's pears without being hungry, and how that petty theft haunted him through his life.[1]
• Jon Foreman, lead singer and songwriter of the alternative rock band Switchfoot wrote a song called "Something More (Augustine's Confession)", based after the life and book, "Confessions", of Augustine.
• For his 1993 album "Ten Summoner's Tales", Sting wrote a song entitled "Saint Augustine in Hell", with lyrics 'Make me chaste, but not just yet' alluding to Augustine's famous prayer, 'Grant me chastity and continence, but not yet'.
• Bob Dylan, for his 1967 album John Wesley Harding penned a song entitled "I Dreamed I Saw St. Augustine" (also covered by Thea Gilmore in her 2002 album Songs from the Gutter.). The song's opening lines ("I dreamed I saw Saint Augustine / Alive as you or me") are likely based on the opening lines of " I Dreamed I Saw Joe Hill Last Night", a song crafted in 1936 by Earl Robinson detailing the death of the famous American labor-activist who, himself, was an influential songwriter.
• Roberto Rossellini directed the film "Agostino d'Ippona" (Augustine of Hippo) for Italy's RAI-TV in 1972.
• Alternative rock band Sherwood's album "Sing, But Keep Going" references a famous quote attributed to St. Augustine on the inside cover.
• After being unintentionally baptised by Ned Flanders in episode '3F01' - "Home Sweet Home - Diddily-Dum-Doodily", Homer Simpson says, "Oh, Bartholomew, I feel like St. Augustine of Hippo after his conversion by Ambrose of Milan."
• Christian singer Kevin Max mentions St. Augustine in his song "Angel With No Wings". He sings So come on back when you can make some tea/And read Saint Augustine.

Bibliography

• Brown, Peter. Augustine of Hippo. Berkeley: University of California Press, 1967. ISBN 0-520-00186-9
• Gareth B. Matthews. Augustine. Blackwell, 2005. ISBN 0-631-23348-2
• O'Donnell, James J. Augustine: A New Biography. New York: HarperCollins, 2005. ISBN 0-06-053537-7
• Ruickbie, Leo. Witchcraft Out of the Shadows. London: Robert Hale, 2004. ISBN 0-7090-7567-7, pp. 57–8.
• Tanquerey, Adolphe. The Spiritual Life: A Treatise on Ascetical and Mystical Theology. Reprinted Ed. (original 1930). Rockford, IL: Tan Books, 2000. ISBN 0-89555-659-6, p. 37.
• von Heyking, John. Augustine and Politics as Longing in the World. Columbia: University of Missouri Press, 2001. ISBN 0-8262-1349-9
• Orbis Augustinianus sive conventuum O. Erem. S. A. chorographica et topographica descriptio Augustino Lubin, Paris, 1659, 1671, 1672.
• Regle de St. Augustin pour les religieuses de son ordre; et Constitutions de la Congregation des Religieuses du Verbe-Incarne et du Saint-Sacrament (Lyon: Chez Pierre Guillimin, 1662), pp. 28–29. Cf. later edition published at Lyon (Chez Briday, Libraire,1962), pp. 22–24. English edition, The Rule of Saint Augustine and the Constitutions of the Order of the Incarnate Word and Blessed Sacrament (New York: Schwartz, Kirwin, and Fauss, 1893), pp. 33–35.
• Zumkeller O.S.A.,Adolar (1986). Augustine's ideal of Religious life. Fordham University Press, New York.
• Zumkeller O.S.A.,Adolar (1987). Augustine's Rule. Augustinian Press, Villanova,

Pennsylvania U.S.A..

• René Pottier. Saint Augustin le Berbère. Fernand Lanore, 2006. ISBN 2-85157-282-2
• Fitzgerald, Allan D., O.S.A., General Editor (1999). Augustine through the Ages: An Encyclopedia. Grand Rapids: William B. Eerdmans Publishing Co.,. ISBN 0-8028-3843-X
• Plumer, Eric Antone, (2003). Augustine's Commentary on Galatians. Oxford [England] ; New York : Oxford University Press,. ISBN 0-19-924439-1 ISBN 978-0-19-924439-3 Preview from Google

Related pages

• Free will
• Original sin
• Pelagianism
• Filioque clause
• Truth

Other websites

• General:
  • At UPenn: Texts, translations, introductions, commentaries...
  • EarlyChurch.org.uk Extensive bibliography and on-line articles.
  • Life of St. Augustine of Hippo, from the Catholic Encyclopedia
  • Augstine of Hippo , at Centropian
• Texts by Augustine:
  • Works by Augustine of Hippo at Project Gutenberg
  • In Latin, at The Latin Library: books and letters by Augustine
  • At "Christian Classics Ethereal Library" Translations of several works by Augustine, incl. introductions
  • The Enchiridion by Augustine
  • [2] Full Latin and Italian text resource
  • At "IntraText Digital Library": Works by Augustine in several languages, with concordance and frequency list
  • St. Augustine's Multilingual Opera Omnia
• Texts on Augustine:
  • St. Augustine: Between Two Worlds
  • Augustine and 'other Catholics'
  • Stanford Encyclopedia of Philosophy entry
  • "Augustine's Concept of Freedom: The Dynamic of Sin and Grace" from Grace Incarnate (1989)
  • Augustine's Heavenly City and the Western Mind Pgs 22-24
• On Music
  • Augustine on Hymns
• On Original Sin ask Dan Santos
  • Augustine and Pelagius
  • Augustine and Thomas Aquinas on Original Sin
  • Original sin: a disputation
  • The Cambridge Companion to Augustine; 3 Augustine on evil and original sin
• Links to the Augustinian Order
  • Augustine's writings
• Audio books
  • City of God, Confessions, Enchiridion, Doctrine
• Augustine and Orthodoxy
  • Blessed Augustine of Hippo: His Place in the Orthodox Church
  • St. Augustine in the Greek Orthodox Tradition
  • St Augustine the Bishop of Hippo Orthodox icon and synaxarion