Ngaleima

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Ngaleima
Goddess of fish
Member of Lairembis
NGALEIMA.jpg
"Ngaleima", the Ancient Meitei name of the goddess, written in archaic Meetei Mayek abugida
Other names
  • Lemlei Ngaleima
  • Lemlei Ngareima
AffiliationMeitei mythology (Manipuri mythology) and Meitei religion (Sanamahism)
AbodeUnderwater world
AnimalsFish
SymbolFish
TextsPuYas
GenderFemale
RegionAncient Kangleipak (Antique Manipur)
Ethnic groupMeitei ethnicity
FestivalsLai Haraoba
Personal information
Parents
Siblings
Greek equivalentAmphitrite
Roman equivalentSalacia

Lemlei Ngaleima (Old Manipuri: ꯂꯦꯝꯂꯩ ꯉꯥꯂꯩꯃ, romanized: lem-lei ngaa-lei-ma, lit.'fish goddess') or Ngareima (Meitei: ꯉꯥꯔꯩꯃ, romanized: ngaa-rei-ma) is the goddess and the divine female personification of the fishes and the aquatic life in Meitei mythology and religion (Sanamahism) of Ancient Manipur (Antique Kangleipak).[1][2][3][4] She is a sister (or friend) of the goddesses, Phouoibi, Thumleima and Ereima (Ireima).[1][2][3][4]

Etymology[change | change source]

The Meitei female given name "Ngaleima" (ꯉꯥꯂꯩꯃ) is made up of two words. The two words are "Nga" (ꯉꯥ) and "Leima" (ꯂꯩꯃ). "Nga" (ꯉꯥ) has multiple meanings. It may mean to incline or to lean in verbal form. It means fish in noun form. Here, the word "Nga" (ꯉꯥ) refers to "fish".[5] The word "Leima" (ꯂꯩꯃ) means queen, mistress or lady.[6]

Myths[change | change source]

Menstrual blood, charoo (hay, dried paddy stalks), hentak (edible fish paste), sumjit (broom) are considered unholy to Goddess Ngaleima.[7] So, if there is an adverse entry of fish into the fishing nets, the presence of menstruating woman is highly suspected at the spot, especially on the floating dam.[7] Other suspicious reasons are the dropping down of the charoo (hay, dried paddy stalks) or hentak (edible fish paste) or sumjit (broom) by people out of jealousy into the place.[7]

Association with other deities[change | change source]

Goddess Ngaleima (Ngareima) is considered to be one of the divine manifestations of Leimarel (Leimalel), the supreme mother earth goddess. It is said that Leimalel becomes Ngaleima when she is in the fish yard.[8]

In popular culture[change | change source]

Related pages[change | change source]

References[change | change source]

  1. 1.0 1.1 Devi, Lairenlakpam Bino (2002). The Lois of Manipur: Andro, Khurkhul, Phayeng and Sekmai. Mittal Publications. ISBN 978-81-7099-849-5.
  2. 2.0 2.1 Session, North East India History Association (2003). Proceedings of North East India History Association. The Association.
  3. 3.0 3.1 The Eastern Anthropologist. Ethnographic and Folk Culture Society, U.P. 1974.
  4. 4.0 4.1 Bahadur), Sarat Chandra Roy (Rai (1970). Man in India. A. K. Bose.
  5. "Learners' Manipuri-English dictionary.Nga". uchicago.edu. 2006.
  6. "Learners' Manipuri-English dictionary.Leima". uchicago.edu. 2006.
  7. 7.0 7.1 7.2 ACL-CPL 00128 Man In India Vol.50 1970 Oct-Dec.
  8. Singh, L. Bhagyachandra (1991). A Critical Study Of The Religious Philosophy. p. 73.
  9. "Laihui Ensemble Manipur – Phou-oibi, the Rice Goddess to perform at Esplanade Theatre Studio Singapore". www.manipur.org.
  10. "Phou-Oibi, the Rice Goddess by Laihui Ensemble". sgmagazine.com.
  11. "Phouoibi Shayon to be shown at Shankar : 01st apr17 ~ E-Pao! Headlines". e-pao.net.
  12. "Phouoibi Shayon to be shown at Shankar – Manipur News".
  13. Gurumayum, Maheshwar. "Film Release - Imphal Times". www.imphaltimes.com.

Other websites[change | change source]