- Control over a geographic area, or territory
- A people, the population of the state.
- Institutions which have the power to make laws.
There are different forms of government a state may have, for example a republic or a monarchy. Sometimes states form their own countries. At other times many states work together to form a country (like the United States). Most states also have armed forces, civil service, law and police.
Different definitions[change | change source]
The definition above is very broad. It is based on ideas by Georg Jellinek (1851-1911). Other people had other ideas:
- Max Weber (1864-1920) had another definition: According to him, a state is a community of people which has "the monopoly to legitimately use physical force within a well-defined area".
- Another definition is form political science: A state is a system of public institutions which are there to regulate the issues of a society.
- Some philiospohers, such as Aristotle, Rousseau and Hegel had a moralistic view: In their opinion, a state arises when individuals reach their goals and that of society. According to Hegel, the state is the reason God came into the world; it is the power of reason. This reason manifests as His will.
Because of the different definitions, there's no universally accepted definition of state. The one given at the start of the article is now part of international law.
History[change | change source]
Early states[change | change source]
More organized states could be monarchies such as early Egypt under the Pharaoh. Following this were larger more military-based states such as the Babylonian Empire or Roman Empire. The most famous early states, however, were the Ancient Greek states which had freedom, writing and a democracy.
From military to modern state[change | change source]
When the military-based state, the Roman Empire, fell, lots of little states were made and each was also military-based and controlled by a king. These states did not often work together and war raged. However, once people within the state itself started fighting (what's called a Civil war), the kings had to make peace and start parliaments.
Modern states[change | change source]
- England under the Tudors
- Spain under the Habsburg
- France under the Bourbons
- Russia under Catherine the Great and Alexander the Second
These states all tried to improve their politics and economy and became more and more like the states today. They formed proper boundaries for their lands and worked with power within the state itself more, such as the Church or the nobility. They made armies, tax systems and embassies all to help make them more powerful and stable.
Different types of state[change | change source]
Types of state can be separated into two categories: democracy and dictatorship. However, just because a group of states are all democratic does not mean that they follow the same rules. Iran, Pakistan, France, Germany and the United States of America are all states. Each of them sees itself as a democracy. Each of them however has a different idea of what democracy really means.
Different states of the same 'category' can also function differently. For example, two democratic states may be quite different if one has a well-trained police or army while the other does not. Therefore, the word 'state' only tells us what type of government that state follows (democratic or dictatorship) and does not tell us about the country itself.
Sub-categories of state[change | change source]
Pluralism[change | change source]
Pluralism has been very popular in the United States. It shows the state as a neutral place for settling arguments between other states. Pluralism tells us that all people are not equal[needs to be explained], but still allows each group of people to tell the state what to do. This type of state is called a polyarchy.
Also in a pluralist state, politics, the military and the economy are all united and work together. This means that all power in the state is 'diffused' across the people who live there.
Marxism[change | change source]
Marxism is an ideology advocating for the rights of workers and labourers of society. It was started by Karl Marx and Friedrich Engels. Marxism rejects the idea that a state is there to protect business interest, and is definitely not a neutral place for settling arguments.
The main job of a Marxist state is to protect the labour and financial situation of the peasant classes. With such reforms, a Marxist state focuses on collectivising resources and creating a planned economy to ensure the well-being of the workers.
Both Marxist and Pluralist states have to react to the activities of groups of people in the state itself. Institutionalist states do not see themselves as 'instruments' to be controlled, they are more just geographical areas. In this area, the people just form groups themselves. An institutionalist state can be made up of both Marxist and Pluralist people, both which have the power to control themselves and not influence the other parties of the state.
Anarchism[change | change source]
Anarchism is when a group of people have complete freedom and do not believe in having a state at all. Anarchists are a lot like Marxists, since they do not believe that all people are equal, but they believe (opposite to Marxists) that a country can work without any organizations in it. Law and order are not necessary.
Anarchists (such as Bakunin and Kropotkin in the 19th century), often want a form of Marxism but ignoring some of their rules. They want workers to manage themselves and simply get paid for what they do, rather than getting paid in wages.
Related pages[change | change source]
- Sovereign state
- International relations
- List of sovereign states
- Montevideo Convention
- Social contract
- U.S. state
- Unitary state
- Political economy
- Constitutional economics
- Local government
References[change | change source]
- Zeno. "Soziologie im Volltext: Max Weber: Wirtschaft und Gesellschaft. Grundriß der verstehenden ..." www.zeno.org (in German). Retrieved 2021-03-28.
- Bobbio, Norberto. 1989. Democracy and Dictatorship: The Nature and Limits of State Power. Minneapolis: University of Minnesota Press. ISBN 0816618135.
- Robert Dahl. 1973. Modern Political Analysis. Prentice Hall. ISBN 0135969816
- Rueschemeyer, Dietrich, Theda Skocpol, and Peter B. Evans, eds. 1985. Bringing the State Back In. Cambridge: Cambridge University Press.ISBN 0521313139.