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Rabindranath Tagore

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Gurudev Rabindranath Tagore
Late-middle-aged bearded man in white robes looks to the left with serene composure.
Tagore c. 1915
Born Gurudev Rabindranath Thakur
(1861-05-06)6 May 1861
Calcutta, Bengal Presidency, British India
Died 7 August 1941(1941-08-07) (aged 80)
Calcutta
Occupation Writer, painter
Language Bengali, Hindi, English
Nationality Indian
Ethnicity India
Literary movement Contextual Modernism
Notable work(s) Gitanjali, Gora, Ghare-Baire, Jana Gana Mana, Rabindra Sangeet, Amar Shonar Bangla (other works)
Notable award(s) Nobel Prize in Literature
1913
Spouse(s) Mrinalini Devi (m. 1883–1902)
Children five part, two of whom died in childhood
Relative(s) Tagore family


Signature File:Gurudev Rabindranath Tagore Signature.svg

Rabindranath Tagore (Bengali: রবীন্দ্রনাথ ঠাকুর) (6th May 1861 – 7 August 1941) was a poet of India. His name is written as Rabindranath Thakur in Indian languages. He was also a philosopher and an artist. He wrote many stories, novels, poems and dramas. He is also very well known for composing music. His writings greatly influenced Bengali culture during the late 19th century and early 20th century. In 1913, he won the Nobel Prize in Literature. He was the first Asian ever to win this prize.

Tagore was popularly known as "Gurudev." His major works included Gitanjali (Song Offerings), a world-famous poetry book; Gora (Fair-Faced); Ghare-Baire (The Home and the World); and many other works of literature and art. Tagore was also a cultural reformer, and modernized Bangla art. He made it possible to make art using different forms and styles.

Tagore died on 7th August 1941 ("Baishey Shrabon" in Bengali 22nd Shrabon).

Early life (1861–1901)[change | change source]

He was born in the city of Kolkata (formerly called Calcutta), at No. 6 Dwarkanath Tagore Lane, Jorasanko Thakur Bari. He was the youngest of his parents' 14 children. His father was Debendranath Tagore; his mother was Sarada Devi.

Tagore was a Bengali Brahman by birth. His nickname was "Rab" or "Rabi."

Tagore wrote his first poem when he was only eight years old. In 1877, when he was 16, Tagore published his first large poetry collection. Also when he was 16, he wrote his first short story and dramas.

In February 1873, at age 11, Tagore went with his father on a tour of India. The tour lasted several months. They visited many places in India, including Amritsar in Punjab (British India) Punjab, and Dalhousie in the Himalayas.The court of Akbar held some of the best India had to offer at that time. The Emperor had an enormously curious intellect. The great administrator who was also an aficionado of the arts attracted the best contemporary minds to his court. Nine such extraordinary talents, who shone brightly in their respective fields, were known as Akbar’s nine gems. The nomenclature as nine gems is chosen because there are nine well-known Nine-gems (nava-rathna).

Abul Fazl (1551-1602) was the chronicler of Akbar’s rule. He authored the biographical Akbarnama, which was the result of seven years of painstaking work. He documented the history meticulously, giving a full and accurate picture of the prosperous life during the monarch’s reign. His account also shed light on the brilliant administrative capacity of the Emperor. Faizi (1547-1595) was Abul Fazl’s brother. He was a poet writing verses in Persian. Akbar had enormous respect for this genius and appointed him as a tutor for his son. His famous work is called Lilabati, on mathematics. Mian Tansen was a classical singer of unparalleled fame. He was born a Hindu in 1520 near Gwalior to Mukund Mishra, who was a poet himself. He learnt music from Swami Haridas and later from Hazrat Mohammad Ghaus. He was a court musician with the prince of Mewar and later recruited by Akbar as his court musician. The prince of Mewar was said to have been heartbroken to part with him. Tansen became a legendary name in India and was the composer of many classical ragas. His raga Deepak and raga Megh Malhar are famous. When he sang these ragas, Tansen was said to have lit the lamp and caused rain showers. He is also credited with creating raga Darbari Kanada and originating Drupad style of singing. Even today the classical gharanas try to align themselves with Mian Tansen.It is unclear if Tansen converted to Islam. Akbar who was very fond of him gave him the title Mian. Tansen’s son Bilas Khan composed raga Bilaskhani Todi and his daughter Saraswati Devi was a well-known Drupad singer. Birbal (1528-1583) was a poor Brahmin who was appointed to the court of Akbar for his wit as well as wisdom. Born by the name Maheshdas, he was conferred the name Raja Birbal by the Emperor. A man of tireless wit and charm, he enjoyed the Emperor’s favor in administration as his trusted minister, and for his entertainment as his court jester. There are many witty stories of exchanges and interactions between the monarch and his minister that are popular even today. The stories are thought provoking, intelligent as well as educational. Birbal was also a poet and his collections under the pen name ‘Brahma” are preserved in Bharatpur Museum. Raja Birbal died in battle, attempting to quell unrest amongst Afghani tribes in Northwest India. Akbar was said to have mourned for a long time on hearing the news. Raja Todar Mal was Akbar’s finance minister, who from 1560 onwards overhauled the revenue system in the kingdom. He introduced standard weights and measurements, revenue districts and officers. His systematic approach to revenue collection became a model for the future Mughals as well as the British. Raja Todar Mal was also a warrior who assisted Akbar in controlling the Afghan rebels in Bengal. Raja Todar Mal had learnt his craft from another able administrator Sher Shah. In 1582, Akbar bestowed on the raja the title Diwan-I- Ashraf. Raja Man Singh the Kacchwaha rajput raja of Amber. (Later Kacchwahas built Jaipur, close to Amber). This trusted lieutenant of Akbar was the grandson of Akbar’s father-in-law. His family had been inducted into Mughal hierarchy as amirs (nobles). Raja Man Singh assisted Akbar in many fronts including holding off advancing Hakim (Akbar’s half-brother, a governor of Kabyul) in Lahore. He also led campaigns in Orissa. Abdul Rahim Khan-I-Khan Khanzada Mirza Khan Abdul Rahim Khan-e-Khanaalso known as Rahim, was a composer in the times of Mughal emperor Akbar.he is most known for his Hindi couplets and his books on Astrology. The village of Khankhana, named after him, is located in the Nawanshahr district of the state of Punjab in northwest India. Apart from writing various dohas, Rahim translated Babar's memoirs, Baburnama from Chagatai language to Persian language, which was completed in AD 998 (1589–90). His command of Sanskrit was very good. He wrote two books on astrology, Kheta Kautukama and Dwawishd Yogavali. Abdul Rahim Khan-I-khana's Works:

Various 'doha' (Hindi Couplets) Kheta Kautukama (Astrology Treatise) Dwawishd Yogavali (Astrology Treatise) Baburnama (Translate book of Babar's memory) Mulla Do-Piyaza : Mulla Do Piaza was a highly learned man who had great authority in many fields. Emperor Akbar held him in high esteem and his wise opinion was consulted for many important administrative matters.In the folk tales, Mulla Do-Piyaza is depicted as Birbal's Muslim counterpart and as a proponent of orthodox Islam. Most of the time he is shown getting the better of both Birbal and Akbar, but there are other stories which portray him in a negative light. Faqir Aziao-Din: Fakir Aziao-Din was a visionary advisor to Emperor Akbar. He and his words were held in high esteem by the emperor. His advice was sought for many important issues.He used to give Akbar advice on religious matters. 17.7k Views · 11 Upvotes Share MORE ANSWERS BELOW. RELATED QUESTIONS Why were Tamil Nadu and Kerala not captured or ruled by Mughal Kings or any emperors before them? 432,210 Views Were Maharana Pratap and Akbar friends at any point in life? 8,927 Views Who were the wives of the Mughal emperor Akbar? 3,450 Views Who were the most feared Kings in Indian history? 7,032 Views Why did Mahmud of Ghazni plunder 17 times for gold ? Why were the Indian kings not better prepared after 5th or 6th time? 64,773 Views Was Akbar a good king, or only the best Mughals could offer? 3,011 Views Which was the first state or land did the ruler Akbar had conquered? 2,240 Views What were the major contributions of the Mughal Empire? 58,880 Views How cruel were the Mughals? 812 Views What were the reasons behind Emperor Akbar dispensing with Bairam Khan? 1,267 Views Who were the famous painters of Akbar? 462 Views Do you think Aurangzeb was as great a king as Akbar? 1,536 Views Instead of saying "Allah-hu-Akbar”, what Muslims were say before king Akbar, I mean before 16th century? 11,064 Views How were the POK and COK formed? 6,530 Views Who were Mansabs and Jangirs in time of Akbar? 283 Views OTHER ANSWERS Shailesh Yadav Shailesh Yadav, Not to be disclosed at Accenture (2016-present) Answered 26 Feb

Tagore also visited his father’s estate at Shanthiniketan. There he read biography|biographies, and studied history, astronomy, modern [[science, and Sanskrit. He also read works by Kali Das.

During this time, Tagore also composed many literary works. One of them was a long poem in Maithili (the language spoken by the people of Mithila, India). Tagore wrote this poem in the style of Vidyapati, a famous poet who wrote in Maithili.

In 1878, Tagore went to London. He enrolled at a public school in Brighton, England. He wanted to become a barrister. Later he studied at University College London. But in 1880, after Tagore did not do well in school, his father called him back from London. His father arranged a marriage for him with Mrinalini Devi, a girl who was just ten years old. They got married on 9 December 1883. Together they had five children, but two died during childhood.

In 1890, Tagore began managing his family’s estates in Sheildah, now called Bangladesh. In 1898, Tagore’s wife and children joined him there. Tagore traveled across the vast estate. While traveling, he saw many poor people. Between 1891–1895, he wrote many short stories about life in Bengal, especially rural life.CD DG

Shantiniketan (1901–1932)[change | change source]

In 1901, Tagore left Sheildah. He went to Shantiniketan (West Bengal) to build an ashram (which is like a monastery in Indian religions). In English, "Shantiniketan" means "an abode [place] of peace." He built a prayer hall, a school, and a library. He planted many trees and built a beautiful garden.

Tagore's wife and two of his children died in Shantiniketan. On 19 January 1905, Tagore's father also died.

By this time, Tagore had started receiving monthly income as part of his inheritance. He also started receiving some royalties for his literary works. He was very popular among readers of the Bengali language, as well as other people who knew his works through translations and reviews.

On 14 November 1913, Tagore won the 1913 Nobel Prize in Literature. The Swedish Academy had selected him based on a small amount of his translated works, and his 1912 work of poems named Gitanjali: Song Offerings.

The British Crown gave Tagore a knighthood in 1915. However, he gave back the title in 1919 to protest the Jallianwala Bagh Massacre in Amritsar. During this massacre, troops of the British Raj killed people who had no weapons.

In 1921, Tagore and an agricultural economist named Leonard K. Elmhirst set up the Institute for Rural Reconstruction in a village named Surul, near Tagore's ashram at Shantiniketan. Tagore recruited many scholars and officials from many countries to help the Institute. Its goal was to use schooling to "free village[s] from ... helplessness and ignorance."

In the early 1930s, Tagore also grew more concerned about India's "abnormal caste consciousness" and differences based on castes. He lectured on the evils of such practices, and also wrote many poems and dramas on these themes. He also became an activist. He worked to get Dalits allowed into Kerala's Guruvayoor Temple. Dalits were the lowest social class in India. They were not allowed to do many things – for example, they could not go into Hindu places of worship.

Last years (1932–1941)[change | change source]

Even during the last decade of his life, Tagore continued his activism. He criticized Mohandas Gandhi, the Indian leader, for Gandhi’s comments about an earthquake on 15 January 1934 in Bihar. Gandhi had said the earthquake had happened because God wanted to punish people for practicing casteism.

Tagore also wrote a hundred-line poem about the poverty in Kolkata. Later on, Satyajit Ray based one of his movies on this poem.

During this period, Tagore wrote fifteen volumes of prose-poems. They covered many parts of human life. In his last years, Tagore took an interest in science, and wrote a collection of essays. These essays explored biology, physics, and astronomy.

Tagore spent the last four years of his life in sickness and pain. In late 1937, he lost consciousness. He was in a coma for a long time. Eventually he woke up, but three years later, he went back into a coma. During these years, whenever he was conscious and felt well enough, he wrote poems. These poems talk about how he came close to death. After a long period of suffering, Tagore died on 7 August 1941, at the age of 80, in his childhood home in Kolkata.

Travels[change | change source]

During 1878 and 1932, Tagore visited thirty countries on five continents. His goal was to make his literary works known to people who did not speak Bengali. He also spread his thoughts and ideas, including his political ideas.

In 1912, Tagore went to England. Anglo-Irish poet William Butler Yeats wrote the preface to the English translation of Tagore's famous book Gitanjali (Song Offerings). Tagore also met Ezra Pound, Robert Bridges, Ernest Rhys, Thomas Sturge Moore, and many others.

From May 1916 until April 1917, Tagore gave many lectures in Japan. Shortly after returning to India, the 63-year-old Tagore visited Peru at the invitation of the Peruvian government. At the same time, he also visited Mexico. Both governments pledged donations of $100,000 to Tagore's school at Shantiniketan.

On 30 May 1926, Tagore reached Naples, Italy. The next day, he met fascist dictator Benito Mussolini in Rome. On 20 July 1926, Tagore criticized and spoke out against Mussolini.

In July 1927, Tagore and two friends went on a four-month tour of Southeast Asia. They visited Bali, Java (island), Kuala Lumpur, Malacca, Penang, Siam, and Singapore. Later on, Tagore wrote a book named “Jatri” (The Traveler) about his experiences during these trips.

In early 1930, Tagore left Bengal for a nearly year-long tour of Europe and the United States. In Paris and London, there were displays of his paintings. During this period, Tagore wrote his Hibbert Lectures for the University of Oxford. He also met Aga Khan III.

From June to mid-September 1930, Tagore toured Denmark, Switzerland, and Germany. Next, he toured the Soviet Union.

Tagore's travels gave him opportunity to talk with many notable persons of his time. They included Henri Bergson, Albert Einstein, Robert Frost, Mahatma Gandhi, Thomas Mann, George Bernard Shaw, H.G. Wells, Subhas Bose, and Romain Rolland.

Tagore's last trips abroad were his visits to Iran and Iraq in 1932, and to Ceylon in 1933. He visited Iran as a personal guest of Shah Reza Shah Pahlavi.

Works[change | change source]

People know Tagore mainly as a poet. But his literary works include novels, essays, short stories, travelogues, dramas, and thousands of songs. He was also an expert painter.

Many movies also have soundtracks featuring selections from Tagore's songs, Rabindra Sangeet.

Tagore also wrote many non-fiction books. These covered many subjects, including the history of India, linguistics, essays and lectures, details of his travels, and other autobiographical things.

Akshay Chowdhury and his wife, Sarat Kumari Chaudhurani

In 1917, Tagore published a book called My Reminiscences. In this book, Tagore gives credit to his friend and mentor, Akshay Chowdhury,[1] for influencing him in literature since he was a child. Akshay was the youngest son of Mihir Chandra Chowdhury, whose ancestry linked with the Dutta Chowdhury (Chowdhuries) family of Andul. Rabindranath used to call Akshay as Akshay Babu.

Akshay Chowdhury, Romesh Chandra Dutt, and Jyotiridranath Tagore were classmates during Hindu School in Kolkata. Because of this, Ashkay developed a strong, friendly relationship with the Tagore family.

Rabindranath wrote that he loved to discuss high-level literature in detail with "Akshay Babu." At times, Akshay and his wife, Sarat Kumari Chaudhurani,[2] used to participate in long talks about literature in a garden at Thakur Bari.

Music and artwork[change | change source]

Tagore was also an excellent musician and painter. He wrote around 2,230 songs. People call these songs "Rabindra Sangeet (which means "Tagore Song" in English). These songs are now a part of modern Bengali culture. Tagore's many poems and songs are parts of his novels and stories.

His songs and music cover many aspects of human emotion, devotional hymns,to songs of love. In most Bengali-speaking families, people sing Rabindra Sangeet'.

Music critic Arther Strangeways of The Observer first introduced Tagore's songs to non-Bengalis through his book The Music of Hindustan. The book describes Tagore Song as a "vehicle of a personality ... [that goes] behind this or that system of music to that beauty of sound which all systems put out their hands to seize." Among Rabindra Sangeet are two great works, which are now national anthems of two different countries: India and Bangladesh. This makes Tagore the only person in the world to have written the national anthems of two nations. They are Bangladesh's Amar Sonaar Baanglaa and India's Jana Gana Mana. Rabindrasangit also influenced the styles of musicians like Vilayat Khan, Buddhadev Dasgupta, and composer Amjad Ali Khan.

At age 60, Tagore took an interest in drawing and painting. He used many styles from different parts of the world. His styles included craftwork by the Malanggan people of northern New Ireland, Haida carvings from the Pacific Northwest region of North America, and woodcuts by Max Pechstein. Sometimes, Tagore used his handwriting in artistic styles on his manuscripts. His drawings and paintings were successfully displayed in France and London.

Theatrical pieces[change | change source]

When he was only a boy of 16 years, he had performed in a drama organized by his brother, Jyotirindranath Tagore. When Tagore was 20 years old, he wrote a drama named Valmiki Pratibha (The Genius of Valmiki). This described the life of Valmiki, his change from a robber to a learned person, his blessing by goddess Saraswati, and his writing of the Ramayana.

Another notable play by him is Dhaka Ghar (The Post Office), describes how a child tries to escape from his confinement, and falls asleep. This sleeping is suggestive of death. This play received reviews in many parts of Europe. In 1890 he wrote Visarjan (Sacrifice). Many scholars believe this to be his finest drama. The Bangla-language originals included intricate subplots and extended monologues. He wrote many other drams on a variety of themes. In Tagore's own words, he wrote them as "the play of feeling and not of action". Rabindra Nritya Natya means dance dramas based on Tagore’s plays.

Short stories[change | change source]

Tagore wrote many stories during the period from 1891 to 1895. Galpaguchchha (Bunch of Stories) is a three volume collection of eighty-four of his stories. Tagore wrote about half of these stories during the period 1891 to 1895. This collection continues to be very popular work of Bangla literature. These stories have been used for many movies and theatrical plays.

Tagore drew inspiration and ideas for writing his stories from his surroundings, from the village life of India. He saw the poor people very closely during travels to manage his family’s large landholdings. Sometimes he used different themes to test the depth of his intellect.

Poetry[change | change source]

Tagore's poetry is very varied, and covers many styles. He drew inspiration from 15th - and 16th century poets, as also from ancient writers like Vyasa. Bengal’s Baul folk singers also influenced his style of poetry. He wrote many poems when he was at Shelidah managing his family’s estates. Many of his poems have a lyrical quality. These poems tell about the "man within the heart" and the "living God within". Over the next 70 years, he repeatedly revised his style of writing poetry. In 1930s, he wrote many experimental works of poetry, and also used modernism and realism in his works.

One of his poems has words like: "all I had achieved was carried off on the golden boat; only I was left behind.". Tagore is known around the world for his ‘‘Gitanjali’’ (Song Offerings), his best-known collection, winning him his Nobel Prize. A free-verse translation by Tagore of a verse of Gitanjali reads as follows:

"My song has put off her adornments. She has no pride of dress and decoration. Ornaments would mar our union; they would come between thee and me; their jingling would drown thy whispers."
"My poet's vanity dies in shame before thy sight. O master poet, I have sat down at the feet. Only let me make my life simple and straight, like a flute of reed for thee to fill with music."

Anthems[change | change source]

Tagore is the only person to have written anthems for three countries .[3]

[7][8][9][10][11]

Political views[change | change source]

Tagore’s political views were complex. He criticized European colonialism, and supported Indian nationalists. But, he also criticized the Swadeshi movement of many nationalist leaders of India. Instead, he emphasized self-help and intellectual uplift of the masses. He requested Indians to accept that "there can be no question of blind revolution, but of steady and purposeful education". Many people did not like his thinking. In late 1916, some Indians wanted to kill him when he was staying in a hotel in San Francisco, USA. They did not kill him as they started arguing with Tagore, and then dropped the idea to kill him. Tagore also wrote many songs praising the Indian independence movement. He also returned the British honor of Knighthood as a protest against the 1919 Amritsar massacre. In Amritsar, troops of the British Raj had opened fire on unarmed civilians killing many persons. Despite his not very cordial relations with Gandhi, Tagore played a key role in resolving a Gandhi-B. R. Ambedkar dispute involving separate electorates for untouchables. Untouchables were people considered lowest in the social order. Sir Rabindranath Tagore had tremendously contributed for freedom of India as well as freedom of all people throughout the world, and also he identified first time the theme of "Globalization".[13]

Educational views[change | change source]

Tagore was also critical of traditional style of education. While on a visit to Santa Barbara, California on 11 October 1917, he visualized a new type of education. He thought of a new type of university which he desired to be set up at Shantiniketan. On 22nd December 1918, work for building the new university began. It started functioning from 22nd December 1921. He named the university: Visva-Bharati University. Tagore worked hard to raise funds for the university, and toured many parts of Europe and USA for this purpose. He gave all his Nobel Prize monies to this university. The university gave personal guidance to all students. Students lived close to nature, and teacher-student relationship followed a pattern of gurukul system of ancient India. In his own words, he wanted this university to become “a world center for the study of humanity ... somewhere beyond the limits of nation and geography."

He also had a dream for the future India. He wanted India’s freedom from the British rule. He dreamt of an India: “Where the mind is without fear”.

His legacy[change | change source]

Even after many decades of his death, Tagore’s legacy continues in many ways. People hold many festivals in his honor in many parts of the world. Examples include:

  • The annual Bengali festival/celebration of Kabipranam - Tagore's birthday anniversary - held in Urbana, Illinois in the United States.
  • The Rabindra Path Parikrama walking pilgrimages leading from Calcutta to Shantiniketan, and ceremonial recitals of Tagore's poetry held on important anniversaries.

Nobel laureate Amartya Sen, who is also a Bengali, once noted that even for modern Bengalis, Tagore was a "towering figure", being a "deeply relevant and many-sided contemporary thinker".

Tagore's collected 1939 Bangla-language writings (Rabīndra Racanāvalī) are one of Bengal's greatest cultural treasures, while Tagore himself has been proclaimed "the greatest poet India has produced".

He was also famed throughout much of Europe, North America, and East Asia. Translations of his works are available in many languages of the world, including Russian, English, Dutch, German, Spanish, and many others. In the United States, Tagore gave many lectures during 1916 and 1917. Many people attended those lectures.

Between 1914 and 1922, the Jiménez-Camprubí spouses translated at least twenty-two of Tagore's books from English into Spanish. These Spanish translations influenced many leading figures of Spanish literature. Some of them are Chile Pablo Neruda and Gabriela Mistral of Chile; Mexico Octavio Paz of Mexico; and José Ortega y Gasset, Zenobia Camprubí, and Juan Ramón Jiménez of Spain

Various composers, including classical composer Arthur Shepherd’s, have set Tagore’s poetry to music.

Related pages[change | change source]

Notes and references[change | change source]

  1. "Akshay Chowdhury" (in Bengali). MilanSagar.com. http://www.milansagar.com/kobi/akkhoy_choudhury/kobi-akkhoychandrachoudhury.html. Retrieved 5 June 2016. (English translation from Google Translate)
  2. "Dutta Chaudhury family of Andul". http://www.duttachaudhurichronicles.com/. http://www.duttachaudhurichronicles.com/.
  3. 3.0 3.1 NationalAnthems.me, Bangladesh, Amar Shonar Bangla আমার সোনার বাংলা; retrieved 2012-9-21.
  4. National Anthem - Know India. Nation Portal of India. Government of India.
  5. Bhatt, P.C., ed. (1999). Constituent Assembly Debates. XII. Lok Sabha Secretariat.
  6. Volume XII. Tuesday, the 24th January 1950. Online Transcript, Constituent Assembly Debates
  7. Ganpuley's Memoirs.1983. Bharatiya Vidya Bhavan.p204
  8. Rajendra Rajan (May 4, 2002). "A tribute to the legendary composer of National Anthem". The Tribune. http://www.tribuneindia.com/2002/20020504/windows/main2.htm.
  9. "Controversy over Jana Gana Mana takes a new turn" (HTML). Rediff. http://www.rediff.com/news/apr/26anthem.htm. Retrieved 2008-06-08.
  10. "Who composed the score for Jana Gana Mana? Gurudev or the Gorkha?" (HTML). Rediff. http://www.rediff.com/news/feb/22anthem.htm. Retrieved 2008-06-08.
  11. http://www.lehigh.edu/~amsp/2004/09/national-anthem-throwdown-jana-gana.html
  12. National Anthem: From "Namo Namo" to "Sri Lanka Matha" , dbsjeyaraj.com, Retreived 2012-04-09
  13. Bhattacharjee, Pijush Kanti (2015). "Sir Rabindranath Tagore Struggled for Global Freedom". Indian Journal of Applied Research [IJAR], vol. 5, issue 7, pp. 255-258, July 2015.. http://www.worldwidejournals.com/ijar/file.php?val=July_2015_1437830300__70.pdf.

Other websites[change | change source]

Media related to Rabindranath Tagore at Wikimedia Commons